The Divine Office: A Study of the Roman BreviaryQuigley, Edward J.
Religion
The Divine Office: A Study of the Roman Breviary
Quigley, Edward J.
Catholic Church. Breviary; Divine office
Ember days, a corruption from Latin Quatuor Tempora (four times). "The
purpose of their introduction, besides the general one intended by all
prayer and fasting, was to thank God for the gifts of nature, to teach
men to make use of them in moderation, and to assist the needy. The
immediate occasion was the practice of the heathens of Rome. The Romans
were originally given to agriculture and their native god belonged to
the same class. At the beginning of the time for seeding and harvesting
religious ceremonies were performed to implore the help of their
deities; in June for a bountiful harvest, in September for a rich
vintage, and in December for the seeding.... The Church when converting
heathen nations has always tried to sanctify any practice which could be
utilised for a good purpose." The fasts were fixed by the Church before
the time of Callixtus (217-222). The spread of the observance of Ember
days was slow; but they were fixed definitely and the fast prescribed
for the whole Church by Gregory VII. (1073-1085). (_Cf. Catholic
Encyclopedia_, word, Ember Days; Duchesne _Christian Worship_, chap,
viii.; Dom Morin _Revue Benedictine_, L'Origine des Quatre Temps, 1897,
pp. 330-347.)
NOTE A.
THE BREVIARY HYMNS.
Of all the many and varied branches of Christian art, there is none
which offers to the researches of criticism a field so extensive as does
the hymnography of the Roman Breviary. No other source of liturgical
study, if we except the antiphonarium, has received such attention from
studious men. But never, in any age, did this study receive such careful
treatment and give rise to such patient and laborious research as in
our own. (Pimont, _Les hymnes du Breviare Romain_, Introduction.)
In this note, an attempt will be made to define a hymn, to tell of the
introduction of hymns into the Roman Breviary, and to note briefly the
character of these hymns.
St. Augustine, commenting on Psalm 122, defined a hymn as a song with
praise of God, cantus est cum laude Dei. It may, however, be more
strictly defined as a spiritual song, a religious lyric (v. _Cath,
Ency._, art. "Hymn").
Public-domain text, read in full here on John Shaqi.
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