Now, in the next place, touching the foundation for the divine right of this office; it also is notably expressed in the same proposition, while it presupposeth, 1. That God is the giver of this office; 2. That God is the guider of this office. For whatsoever office or officer God gives for his Church, and having given it, guides and directs to the right discharge thereof, that must needs be of divine right beyond all contradiction. Thus this proposition is firm and cogent. Now let us assume: _Minor_. But _he that ruleth_, mentioned in Rom. xii. 8, is a member of Christ's organical body, having an ordinary office of ruling therein, given him of God, distinct from all other ordinary standing officers in the church, together with direction from God how he is to rule. This assumption or minor proposition (whereon the main stress of the argument doth lie) may be thus evidenced by parts, from this context: _He that ruleth_ is a member of Christ's organical body. For, 1. The Church of Christ is here compared to a body, _We being many are one body in Christ_, ver. 5. 2. This body is declared to be organical, i.e. consisting of several members, that have their several offices in the body, some of teaching, some of exhorting, and some of ruling, &c. "For as we have many members in one body, and all members have not the same office, so we being many are one body in Christ, and every one members one of another," &c., ver. 4-6, &c. 3. Among the rest of the members of this body, _he that ruleth_ is reckoned up for one, ver. 5-8; this is palpably evident. _He that ruleth_ hath an office of ruling in this body of Christ. For, 1. This word (translated) _he that ruleth_, in the proper signification and use of it, both in the Scriptures and in other Greek authors, doth signify one that ruleth authoritatively over another, (as hereafter is manifested in the 3d argument, § 2.) 2. Our best interpreters and commentators do render and expound the word generally to this effect: e.g. He that is over[46]--one set over[47]--he that stands in the head or front[48]--as a captain or commander in the army, to which this phrase seems to allude--_he that ruleth_. 3. This word, wherever it is used in a genuine proper sense, in all the New Testament, notes rule, or government. It is used metaphorically for taking care (as one set over any business) of good works, only in two places, Tit. iii. 8, and iii. 14. Properly for government which superiors have over inferiors; and that either domestical, in private families, so it is used in 1 Tim. iii. 4, 5, 12, or ecclesiastical, in the church, which is the public family of God; in this sense it is used, 1 Thes. v. 12, 1 Tim. v. 17, and here, Rom. xii. 8, and these are all the places where this word is found used in all the New Testament.