The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
_Ans_. 1. This gloss takes it for granted, that this text speaks only of
preaching, or the ministry of the word, and therein of the lesser or
greater pains taken: which (besides that it begs the thing in question)
makes the ministry of the word common to both sorts here distinctly
spoken of, whereas rather the plain current of the text makes ruling
common to both, over and beyond which the preaching elder _labors in the
word_. 2. Doth not this interpretation allow a double honor to ministers
that labor not so much as others in the word? And can we think that the
laborious Paul intended to dignify, patronize, or encourage idle drones,
lazy, sluggish, seldom preachers? Ministers must be exceeding instant
and laborious in their ministry, 2 Tim. iv. 1-3. If this were the sense
only to prefer the greater before the less labor in the ministry, the
apostle would have used this order of words, "Let the elders that rule
well be counted worthy of double honor, especially they who labor," &c.,
take upon themselves more weighty cares. For those words (in the word
and doctrine) should either have been quite omitted, as now was
expressed, or should have been inserted immediately after them that rule
well, and before the word especially, to this effect, "Let the elders
that rule well and preach the word and doctrine well, be counted worthy
of double honor; but especially those who labor much in well ruling and
in well preaching:" in such an expression the case had been very clear
and evident. 4. Should this comment stand, that they who labor more in
the ministry than others should have more honor, more maintenance, than
others, how many emulations and contentions were this likely to procure?
Who shall undertake to proportion the honor and reward, according to
the proportion of every minister's labor? 5. As for the criticism of the
word _laboring_, which Bilson lays so much stress upon, these things are
evident, 1. That here _laboring_, signifies emphatically nothing else
but that labor, care, diligence, solicitude, &c., which the nature of
the pastoral office requires in every faithful pastor; as is implied 1
Thess. v., 12, 13, "Know them which labor among you, and are over you in
the Lord;" and the apostle saith that every minister "shall receive a
reward according to his own labor," 1 Cor. iii. 8. Such labor and
diligence also is required in them that rule, whilst they are charged to
rule _with diligence_, Rom. xii. 8, which is as much as _with labor_:
yea, the common charity of Christians hath its labor; and this very word
_labor_ is ascribed thereunto, _labor of love_, 1 Thess. i. 3; Heb. vi.
10. 2. That if the apostle had here intended the extraordinary labor of
some ministers above others, not ordinarily required of all, he would
have taken a more emphatical word to have set it out, as he is wont to
do in some other cases, as in 2 Cor. xi. 27, "In labor and weariness." 1
Thess. ii. 9, "For ye remembered, brethren, our labor and weariness." 6.
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