The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
_Except_. 9. But these Well-ruling presbyters may be referred to these
pastors and teachers which were resident in every church, who therefore
are properly said to have care and inspection of the faithful, as being
affixed to that place for that end; but the word _laboring_, or _they
that labor_, may be referred to them who travelled up and down for the
visiting and confirming of the churches.[84] "There were some that
remained in some certain places, for the guiding and governing of such
as were already won by the preaching of the gospel: others that
travelled with great labor and pains from place to place to spread the
knowledge of God into all parts, and to preach Christ crucified to such
as never heard of him before. Both these were worthy of double honor,
but the latter that builded not upon another man's foundation, more
especially than the former, that did but keep that which others had
gotten, and govern those that others have gained."[85]
_Ans_. 1. If this be the sense, that there were some ministers fixed,
and limited to particular places and churches; others unfixed, having an
unlimited commission, and these are to be especially honored: then the
meaning is, that the apostles and evangelists who were unfixed, and had
unlimited commissions, and laid the foundation, were to be especially
honored above pastors and teachers that were fixed and limited, and only
built upon their foundation. But how should this be the meaning? For
this seems a needless exhortation; what church would not readily yield
an especial honor to apostles and evangelists above pastors and
teachers? This would savor too much of self-seeking in the apostle, and
providing for his own honor. This implies that the text hath reference
to apostles and evangelists, whereas it evidently speaks only of
ordinary ruling and preaching presbyters.
2. If this be the sense of Dr. Field and Bilson, that some mere
ordinary presbyters travelled laboriously to lay the foundation of
Christianity, others were fixed to certain places to build upon that
foundation: this seems to be false; for we read that mere ordinary
presbyters were ordained for several cities and places as their peculiar
charges, whom they were to feed, and with whom they were to remain, as
Acts xiv. 23; Tit. i. 5; herewith compare Acts xx. 28; 1 Pet. v. 2; 1
Thess. v. 12. But that mere ordinary presbyters were ordained and
employed in the Church without limitation of commission, where can it be
evidenced in all the Scriptures? Wandering presbyters are nowhere
commended; wandering stars are condemned, Jude, ver. 13.
Public-domain text, read in full here on John Shaqi.
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