The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
judicatories, that inflicted public punishments upon persons
ecclesiastically offending? Besides, we read often in the New Testament
of the _rulers of the synagogue_, as Mark v. 35, 36, 38; Luke viii. 41,
and xiii. 14; and of Crispus and Sosthenes the chief _rulers of the
synagogue_, Acts xviii. 8, 17; whence is intimated to us, that these
synagogues had their rule and government in themselves; and that this
rule was not in one person, but in divers together; for if there were
chief rulers, there were also inferiors subordinate unto them: but this
is put out of doubt, in Acts xiii. 15, where after the lecture of the
law and the prophets, _the rulers of the synagogue sent unto
them_--_synagogue_ in the singular number, and rulers in the plural.
Thus analogically there should be ecclesiastical rulers and governors in
every single congregation, for the well guiding thereof. But if this
satisfy not, add hereunto the material passages in our Saviour's speech.
2. Now touching the matter of our Saviour's discourse, it makes this
very clear to us; for by a gradation he leadeth us from admonition
private and personal, to admonition before two or three witnesses, and
from admonition before two or three witnesses, to the representative
body of one church, (as the phrase _tell the church_ must here
necessarily be interpreted,) if there the difference can be composed,
the offence removed, or the cause ended; rather than unnecessarily
render the offence, and so our brother's shame, more public and
notorious. And that the presbytery or eldership of a particular
congregation, vested with power to hear and determine such cases as
shall be brought before them, is partly, though not only here intended,
seems evident in the words following, which are added for the
strengthening and confirming of what went before in ver. 17: "Verily, I
say unto you, whatsoever ye shall bind on earth shall be bound in
heaven; and whatsoever ye shall loose on earth shall be loosed in
heaven. Again, I say unto you, that if two of you shall agree on earth
as touching any thing that they shall ask, it shall be done for them of
my Father which is in heaven. For where two or three are gathered
together in my name, there am I in the midst of them," Matt. xviii.
18-20. In which passages these things are to be noted: 1. That this
church to which the complaint is to be made, is invested with power of
_binding_ and _loosing_, and that so authoritatively that what by this
church shall be bound or loosed on earth shall also be bound or loosed
in heaven, according to Christ's promise. 2. That these acts of
_binding_ or _loosing_, may be the acts but of two or three, and
therefore consequently of the eldership of a particular congregation;
for where such a juridical act was dispatched by a classical presbytery,
it is said to be done of _many_, 2 Cor. ii. 6, because that in such
greater presbyteries there are always more than _two or three_. And
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