The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
III. A third reason is taken from the ends of God in instituting and
appointing churches. They are said to be built by the Spirit for God,
i.e. for God to dwell and walk in them, to repose himself in them, as in
his holy garden, house, and temple. They are designed for promoting his
glory in the world, to distinguish his people from others; that they
should be to the praise of his glorious grace, and be the living
witnesses to his name, truths, and ways; that they should be the
habitations of beauty and glory, of fame and renown in the world, and be
the light thereof; and that with one heart and mouth they should glorify
God. Believers are united into a church capacity for their spiritual
profit and advantage, that God may there give them his love, and
communicate his grace, truths, and counsels to them, as to his avowed
household and family Christ walks there, and God the Father dwells
there, and the Holy Spirit speaks to them in a special and frequent
manner to distribute liberally of their love and fulness. They are
formed and set up by Jesus Christ to be the only seats and subjects of
his laws, ordinances, power, and authority, that they might receive,
obey, and observe his laws, declare before the world their owning of him
for their Lord, by their open and public profession of, and subjection
unto him, as such; and that, by their regular and distinct following of
him in their united church state, they might manifest to all men, that
they are his subjects and disciples, that they have chosen him for their
Lord and King, and his law for the rule of their faith and obedience;
that they are not their own, but his; and that they have reposed
themselves in him, as their happiness and eternal blessedness; that they
are called out of the world and set apart by his grace for himself, to
live unto him; and that they have taken upon themselves his holy yoke,
and the observation of all his laws. God has united believers into
churches, that by his Spirit and ministers he may feed and nourish them
there as his flock, water them as his garden, support them as his house,
and order and govern them as his family and household.
IV. The Church of Christ should consist of new creatures and
sincere-hearted believers, because they only can and will answer and
prosecute the foresaid, and such like holy ends of God, in and by his
Church. They are fitted and framed, moulded and polished, by the Holy
Ghost, for their growing up into a holy temple in the Lord; and so, by
the constant and promised guidance and conduct of their living head
Jesus Christ, with their spiritual qualifications, they are enabled to
answer and perform the great ends of God, in erecting and building them
up in a church state. But unregenerate persons cannot do this, because
they are strangers in heart to Jesus Christ, and to the power of
godliness; nor would they if they could, because they have not the
saving knowledge of Christ in them, but are full of obstinacy against
God.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account