The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
III. Those only can be warrantably employed in a ministry of the
ordinances of Christ, and particularly in preaching the gospel, who are
thereunto called by him, and admitted according to the rule laid down in
the word. And none can be warrantably acknowledged and received as
office-bearers, to whom that ministry is committed without some proper
evidence of their being called and sent by Christ. "How shall they
preach except they be sent?" Rom. x. 15. How, without this, can they do
it warrantably or profitably? And, without some evidence of this, what
ground have we to expect a blessing in waiting upon their ministry? It
is not a mere providential sending that is here meant, as if there were
no more necessity than abilities, and an opportunity of exercising them;
for so the ministers of Satan may be sent, and a lying spirit was thus
sent among the prophets of Ahab. But this sending means the call of
Christ, intimated in such a way as to warrant the preacher, and with
such evidence as may satisfy the conscience of the hearers, in receiving
his ministry as the ordinance of Christ. A zeal for God, a strong desire
of being useful to souls, and even a persuasion of having the call of
Christ, cannot be sufficient warrant to the preacher; far less can the
hearers, in receiving him, proceed upon grounds so uncertain.
The apostles, and some other ministers in the beginning of the Christian
dispensation, had an extraordinary call and immediate mission by Christ,
and this was evidenced to all by the miraculous powers bestowed on them.
These powers are now ceased, and it is vain to plead any such immediate
call. The ordinary call of Christ to the work of the ministry is
intimated by or through the church, judging thereof by the rules laid
down in the word; and according to these rules, they that are found
qualified and called, are to be admitted to the ministry by them who are
already invested with it. The charge is given to the office-bearers of
the church, to commit that ministry which they have received "to
faithful men, who shall be able to teach others also," 2 Tim. ii. 2;
Tit. i. 5. And for their direction in this matter, the qualifications
necessary, both as to character and abilities, are laid down in the
Word, particularly in 1 Tim. iii.; of these qualifications they are
required to make an impartial and deliberate examination, so as to _lay
hands suddenly on no man_, 1 Tim. iv. 22, but to admit to the office of
the ministry those only, who, by this trial, they have reason to judge
are called and sent by Christ.
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