The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
Can ministers' reading of sermons consist with the dignity of their
office? Did Jesus or his apostles ever show them an example of this? No.
At Nazareth, when he read his text in the book of Esaias, he _closed his
book_, and discoursed to the people. On the mount _he opened his mouth,
and taught_: we hear not that he took out his papers and read. Peter, in
his sermon at Pentecost, _lifted up his voice, and said_: his papers and
reading we hear nothing of. After reading of the law and the prophets,
the rulers of the synagogue of Antioch in Pisidia, desired Paul and
Barnabas, not to _read_, but to _say on_. Our adored Saviour knew well
enough how to direct his ambassadors; yet he ordered them to _go and
preach_, not _read_, the gospel to every creature, Luke iv. 20, 21;
Matt. v. 2; Acts ii. 14, and xiii. 15. How hard to believe, that he who
gives gifts to men, for the edifying of his body, would send the
sermonist, whose memory and judgment are so insufficient, that from
neither he can produce an half hour's discourse without reading it! How
dull and insipid the manner! How absurdly it hinders the Spirit's
assistance, as to matter during the discourse! How shameful! Shall the
bookless lawyer warmly and sensibly plead almost insignificant trifles,
and shall the ambassador of Christ, deprived of his papers, be incapable
to plead so short a space in favor of his Master, and of the souls of
men?
NO. VI.[125]
_Of Ruling Elders._
The rule and government of the Church, or the execution of the authority
of Christ therein, is in the hand of the elders. All elders in office
have rule, and none have rule in the church but elders: _as such_, rule
doth belong unto them. The apostles by virtue of their special office
were intrusted with all church power; but therefore they were elders
also, 1 Pet. v. 1; 3 John i.: see Acts xxi. 17; 1 Tim. i. 17. They are
some of them on other accounts called bishops, pastors, teachers,
ministers, guides; but what belongs to any of them in point of rule, or
what interest they have therein, it belongs unto them as elders, and not
otherwise, Acts xx. 17, 18. The Scriptures affirm, 1st, That there is a
work and duty of rule in the Church, distinct from the work and duty of
pastoral feeding, by the preaching of the word and administration of the
sacraments, Acts xx. 28; Rom. xii. 8; 1 Cor. xii. 28; 1 Tim. v. 17; 2
Tim. iv. 5; Heb. xiii. 7, 17; Rev. ii. 3.
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