The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
1. Prescribed; "be filled with the spirit: speaking to yourselves in
psalms, and hymns, and spiritual songs," Eph. v. 18, 19. "Let the word
of Christ dwell in you richly in all wisdom, teaching and admonishing
one another in psalms, and hymns, and spiritual songs," Col. iii. 16.
2. Regulated; the right performance thereof being laid down, "I will
sing with the spirit, and I will sing with the understanding also," 1
Cor. xiv. 15, 16. "Singing with grace in your hearts to the Lord," Col.
iii. 16. "Singing and making melody in your hearts to the Lord," Eph. v.
19.
3. The public ministry of the word of God in the congregation is a
divine ordinance. "We will give ourselves," said the apostles, "to the
ministry of the word and prayer," Acts vi. 4. The ministry of the word
is a sacred ordinance, whether read, preached, or catechetically
propounded.
1. The public reading of the word is a divine ordinance, (though
exposition of what is read do not always immediately follow.) For, 1.
God commanded the reading of the word publicly, and never since repealed
that command, Deut. xxxi. 11-13; Jer. xxxvi. 6; Col. iii. 16. 2. Public
reading of the scriptures hath been the practice of God's church, both
before Christ, Exod. xxiv. 7; Neh. viii. 18, and ix. 3, and xiii. 1; and
after Christ, Acts xiii. 15, 27, and xv. 21; 2 Cor. iii. 14. 3. Public
reading of the scriptures is as necessary and profitable now as ever it
was. See Deut. xxxi. 11-13.
2. The public preaching of the word is an eminent ordinance of Christ.
This is evident many ways, viz:
1. Christ hath commanded that the word shall be preached. "Go ye into
all the world, and preach the gospel to every creature," Mark xvi. 15.
"Go ye, therefore, and disciple ye all nations; teaching them to observe
all things whatsoever I have commanded you," Matt, xxviii. 19, 20. "As
ye go, preach, saying, The kingdom of heaven is at hand," Matt. x. 7.
See also Mark iii. 14. "I charge thee," &c. "Preach the word," 2 Tim.
iv. 1, 2. "Necessity is laid upon me, yea, wo is unto me if I preach not
the gospel," 1 Cor. ix. 16, 17. "Christ sent me--to preach the gospel,"
1 Cor. i. 17; with which compare also Acts xx. 28, and 1 Pet. v. 1-4.
2. Christ hath appointed who shall preach the word. "How shall they
preach except they be sent?" Rom. x. 15. The qualifications of preaching
elders see in 1 Tim. iii. 2-8, and Tit. i. 5-9.
3. Christ hath appointed how the word shall be preached. "Be instant, in
season, out of season, reprove, rebuke, exhort with all long-suffering
and doctrine," 2 Tim. iv. 2. "That he may be able by sound doctrine
both to exhort and convince gainsayers," Tit. i. 9. "He that hath my
word, let him speak my word faithfully: what is the chaff to the wheat,
saith the Lord?" Jer. xxiii. 28.
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