The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
the commonwealth, is the church; and the church, as the church, is the
commonwealth: then the church and the commonwealth are the same. 5. Then
all that are members of the commonwealth are, on that account, because
members of the commonwealth, members of the church. 6. Then the
commonwealth, being formally the same with the church, is, as a
commonwealth, the mystical body of Christ. 7. Then the officers of the
church are the officers of the commonwealth; the power of the keys gives
them right to the civil sword: and consequently, the ministers of the
gospel, as ministers, are justices of the peace, judges, parliament-men,
&c., all which how absurd, let the world judge.
2d. From the co-ordination of the power ecclesiastical and political, in
reference to one another: (this being a received maxim, that subordinate
powers are of the same kind; co-ordinate powers are of distinct kinds.)
Now, that the power of the Church is co-ordinate with the civil power,
may be evidenced as followeth: 1. The officers of Christ, as officers,
are not directly and properly subordinate to the civil power, though in
their persons they are subject thereto: the apostles and pastors may
preach, and cast out of the church, against the will of the magistrate,
and yet not truly offend magistracy; thus, in doing the duty they have
immediately received from God, they must "obey God rather than men,"
Acts iv. 19, 20. And the apostles and pastors must exercise their office
(having received a command from Christ) without attending to the command
or consent of the civil magistrate for the same; _as in casting out the
incestuous person_, 1 Cor. v. 5: telling the Church, Matt. xviii. 17:
_rejecting a heretic_, Tit. iii. 10. And, 2. Those acts of power are not
directly and formally subordinate to the magistrate, which he himself
cannot do, or which belong not to him. Thus the kings of Israel could
not burn incense: "It appertaineth not unto thee," 2 Chron. xxvi. 18,
19. Likewise, none have the power of the keys, but they to whom Christ
saith, "Go ye into all the world and preach the gospel," Matt. xxviii.
19: but Christ spake not this to magistrates: so only those that are
_sent_, Rom. x. 15, and those that are governors, are by Christ placed
in the Church. 3. The officers of the Church can ecclesiastically
censure the officers of the state, though not as such, as well as the
officers of the state can punish civilly the officers of the Church,
though not as such: the church guides may admonish, excommunicate, &c.,
the officers of the state as members of the Church, and the officers of
the state may punish the officers of the Church as the members of the
state. 4. Those that are not sent of the magistrate as his deputies,
they are not subordinate in their mission to his power, but the
ministers are not sent as the magistrate's deputies, but are _set over
the flock by the Holy Ghost_, Acts xx. 28: they are likewise the
_ministry of Christ_, 1 Cor. iv.
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