The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
1. Whence had they it? _From heaven or of men?_ If from men, then it is
a human ordinance and invention; _a plant which the heavenly Father hath
not planted_; and therefore _shall he plucked up_. Matt. xv. 13. If from
heaven, then from Christ; for _all power is given to him_, Matt, xxviii.
18, &c.; Isa. ix. 6. If it be derived from Christ, then it is derived
from him by some positive law of Christ as his grant or charter. A
positive grant of such power to select persons, viz. church officers,
the Scripture mentions, as was evidenced in the proof of the major
proposition. But touching any such grant or commission to the community
of the faithful, the Scripture is silent. And let those that are for the
popular power produce, if they can, any clear scripture that expressly,
or by infallible consequence, contains any such commission.
2. When was any such power committed by Christ to the multitude of the
faithful, either in the first planting and beginning of the Church, or
in the after establishment and growth of the Church under the apostles'
ministry? Not the first; for then the apostles themselves should have
derived their power from the community of the faithful: now this is
palpably inconsistent with the Scriptures, Which tell us that the
apostles had both their apostleship itself, and their qualifications
with gifts and graces for it, yea, and the very designation of all their
particular persons unto that calling, all of them immediately from
Christ himself. For the first, see Gal. i. 1: "Paul, an apostle, not of
men, nor by man, but by Jesus Christ," Matt, xxviii. 18-20. For the
second, see John xx. 22, 23: "And when he had said this, he breathed on
them, and saith unto them, Receive ye the Holy Ghost; whose soever sins
ye remit, they are remitted unto them," &c. For the third, see Luke vi.
13, &c.: "And when it was day he called to him his disciples: and of
them he chose twelve, whom also he named apostles; Simon--" Matt. x.
5-7, &c.: "These twelve Jesus sent forth, and commanded them, saying."
And after his resurrection he enlarges their commission, Mark xvi. 15,
16: "Go ye into all the world;" and, "As my Father hath sent me, so send
I you," John xx. 21. See also how the Lord cast the lot upon Matthias,
Acts i. 24-26. Nor the second; for if such power be committed to the
community of the faithful after the apostles had established the
churches, then let those that so think show where Christ committed this
power first to the apostles, and after to the community of the faithful,
and by them or with them to their ordinary officers, for execution
thereof. But no such thing hath any foundation in Scripture; for the
ordinary Church guides, though they may have a designation to their
office by the church, yet they have the donation, or derivation of their
office and its authority only from Christ: their office is from Christ,
Ephes. iv. 8, 11; 1 Cor. xii. 28; Acts xx. 28, 29. Their power from
Christ, Matt. xvi. 19, and xxviii. 18, 19; John xx.
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