There is no way of life to which the generality of men cannot conform
themselves; and it seems as if the more repugnance they may at first
have had to overcome, the better at last they like the occupation.
They grow insensible to the loudest and most discordant sounds, or
remain only so far sensible of them, that the cessation will awaken
them from sleep. The most offensive smells become pleasurable to them
in time, even those which are produced by the most offensive
substances. The temperature of a glass-house is not only tolerable but
agreeable to those who have their fiery occupation there. Wisely and
mercifully was this power of adaptation implanted in us for our good;
but in our imperfect and diseased society it is grievously perverted.
We make the greater part of the evil circumstances in which we are
placed; and then we fit ourselves for those circumstances by a process
of systematic degradation, the effect of which most people see in the
classes below them, though they may not be conscious that it is
operating in a different manner but with equal force upon themselves.
For there is but too much cause to conclude that our moral sense is
more easily blunted than our physical sensations. Roman Ladies
delighted in seeing the gladiators bleed and die in the public
theatre. Spanish Ladies at this day clap their hands in exultation at
spectacles which make English Soldiers sicken and turn away. The most
upright Lawyer acquires a sort of Swiss conscience for professional
use; he is soon taught that considerations of right and wrong have
nothing to do with his brief, and that his business is to do the best
he can for his client however bad the case. If this went no farther
than to save a criminal from punishment, it might be defensible on the
ground of humanity, and of charitable hope. But to plead with the
whole force of an artful mind in furtherance of a vexatious and
malicious suit,—and to resist a rightful claim with all the devices of
legal subtlety, and all the technicalities of legal craft,—I know not
how he who considers this to be his duty toward his client can
reconcile it with his duty toward his neighbour; or how he thinks it
will appear in the account he must one day render to the Lord for the
talents which have been committed to his charge.
Public-domain text, read in full here on John Shaqi.
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