The first thing which Mr. Bacon had done after taking possession of
his vicarage, and obtaining such information about his parishioners as
the more considerate of them could impart, was to enquire into the
state of the children in every household. He knew that to win the
mother's good will was the surest way to win that of the family, and
to win the children was a good step toward gaining that of the mother.
In those days reading and writing were thought as little necessary for
the lower class, as the art of spelling for the class above them, or
indeed for any except the learned. Their ignorance in this respect was
sometimes found to be inconvenient, but by none, perhaps, except here
and there by a conscientious and thoughtful clergyman, was it felt to
be an evil,—an impediment in the way of that moral and religious
instruction, without which men are in danger of becoming as the beasts
that perish. Yet the common wish of advancing their children in the
world, made most parents in this station desire to obtain the
advantage of what they called book-learning for any son who was
supposed to manifest a disposition likely to profit by it. To make him
a scholar was to raise him a step above themselves.
_Qui ha les lettres, ha l'adresse
Au double d'un qui n'en ha point._[1]
Partly for this reason, and still more that industrious mothers might
be relieved from the care of looking after their children, there were
few villages in which, as in Mr. Bacon's parish, some poor woman in
the decline of life and of fortune, did not obtain day-scholars enough
to eke out her scanty means of subsistence.
[Footnote 1: BAIF.]
The village Schoolmistress, such as Shenstone describes in his
admirable poem, and such as Kirke White drew from the life, is no
longer a living character. The new system of education has taken from
this class of women the staff of their declining age, as the spinning
jennies have silenced the domestic music of the spinning wheel. Both
changes have come on unavoidably in the progress of human affairs. It
is well when any change brings with it nothing worse than some
temporary and incidental evil; but if the moral machinery can
counteract the great and growing evils of the manufacturing system, it
will be the greatest moral miracle that has ever been wrought.
Public-domain text, read in full here on John Shaqi.
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