The foundation was thus laid by teaching the rising generation their
duty towards God and towards their neighbour, and so far training them
in the way that they should go. In the course of a few years every
household, from the highest to the lowest,—(the degrees were neither
great nor many), had learnt to look upon him as their friend. There
was only one in the parish whose members were upon a parity with him
in manners, none in literary culture; but in good will, and in human
sympathy, he was upon a level with them all. Never interfering in the
concerns of any family, unless his interference was solicited, he was
consulted upon all occasions of trouble or importance. Incipient
disputes, which would otherwise have afforded grist for the lawyer's
mill, were adjusted by his mediation; and anxious parents, when they
had cause to apprehend that their children were going wrong, knew no
better course than to communicate their fears to him, and request that
he would administer some timely admonition. Whenever he was thus
called on, or had of himself perceived that reproof or warning was
required, it was given in private, or only in presence of the parents,
and always with a gentleness which none but an obdurate disposition
could resist. His influence over the younger part of his flock was the
greater because he was no enemy to any innocent sports, but on the
contrary was pleased to see them dance round the may-pole, encouraged
them to dress their doors with oaken boughs on the day of King
Charles's happy restoration, and to wear an oaken garland in the hat,
or an oak-apple on its sprig in the button hole; went to see their
bonfire on the fifth of November, and entertained the morris-dancers
when they called upon him in their Christmas rounds.
Mr. Bacon was in his parish what a moralizing old poet wished himself
to be, in these pleasing stanzas:—
I would I were an excellent divine,
That had the Bible at my fingers' ends,
That men might hear out of this mouth of mine
How God doth make his enemies his friends;
Rather than with a thundering and long prayer
Be led into presumption, or despair.
This would I be, and would none other be
But a religious servant of my God:
And know there is none other God but He,
And willingly to suffer Mercy's rod,
Joy in his grace and live but in his love,
And seek my bliss but in the world above.
And I would frame a kind of faithful prayer
For all estates within the state of grace;
That careful love might never know despair,
Nor servile fear might faithful love deface;
And this would I both day and night devise
To make my humble spirits exercise.
And I would read the rules of sacred life,
Persuade the troubled soul to patience,
The husband care, and comfort to the wife,
To child and servant due obedience,
Faith to the friend and to the neighbour peace,
That love might live, and quarrels all might cease;
Public-domain text, read in full here on John Shaqi.
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