Man has an inward voice as well as an “inward eye,”[1] a voice
distinct from that of conscience. It is the companion, if not “the
bliss of solitude;”[1] and though he sometimes employs it to deceive
himself, it gives him good counsel perhaps quite as often, calls him
to account, reproves him for having left unsaid what he ought to have
said, or for having said what he ought not to have said, reprehends or
approves, admonishes or encourages. On this occasion it was a joyful
and gratulatory voice, with which the Doctor spake mentally, first to
Nobs and afterwards to himself, as he rode back to Doncaster.
[Footnote 1: WORDSWORTH.]
By this unuttered address the reader would perceive, if he should
haply have forgotten what was intimated in some of the ante-initial
chapters, and in the first post-initial one, that the Doctor had a
horse, named Nobs; and the question Who was Nobs, would not be
necessary, if this were all that was to be said concerning him. There
is much to be said; the tongue that could worthily express his merits,
had need be like the pen of a ready writer; though I will not say of
him as Berni or Boiardo has said of
_quel valeroso e bel destriero,_
Argalia's horse, Rubicano, that
_Un che volesse dir lodando il vero,
Bisogno aria di parlar piu ch' umano._
At present, however, I shall only say this in his praise, he was
altogether unlike the horse of whom it was said he had only two
faults, that of being hard to catch, and that of being good for
nothing when he was caught. For whether in stable or in field, Nobs
would come like a dog to his master's call. There was not a better
horse for the Doctor's purpose in all England; no, nor in all
Christendom; no, nor in all Houyhnhnmdom, if that country had been
searched to find one.
_Cæsarem vehis_, said Cæsar to the Egyptian boatman. But what was that
which the Egyptian boat carried, compared to what Nobs bore upon that
saddle to which constant use had given its polish bright and brown?
_Virtutem solidi pectoris hospitam
Idem portat equus, qui dominum._[2]
Nobs therefore carried—all that is in these volumes; yea, and as all
future generations were, according to Madame Bourignon, actually as
well as potentially, contained in Adam,—all editions and translations
of them, however numerous.
[Footnote 2: CASIMIR.]
Public-domain text, read in full here on John Shaqi.
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