In the high days of astrology when such an immediate influence was
affirmed upon the then undisputed authority of St. Augustin, it was
asked how it happened that the professors of this science so
frequently deceived others, and were deceived themselves? The answer
was that too often instead of confining themselves within the
legitimate limits of the art, they enlarged their phylacteries too
much. Farther, that there were many more fixed stars than were known
to us, yet these also must have their influence; and moreover that the
most learned professors differed upon some of the most important
points. Nevertheless so many causes and effects in the course of
nature were so visibly connected, that men, whether astrologers or
not, drew from them their own conclusions, and presaged accordingly:
_mirum non est, si his et similibus solerter pensiculatis, non tam
astrologi quam philosophi, medici, et longâ experientiâ edocti
agricolæ et nautæ, quotidie de futuris multa vera predicunt, etiam
sine astrologiæ regulis de morbis, de annonâ, deque tempestatibus._
All persons in Peter Hopkins's days believed that change of weather
may be looked for at the change of the Moon; and all men except a few
philosophers believe so still, and all the philosophers in Europe
could not persuade an old sailor out of the belief. And that the tides
have as much influence over the human body in certain stages of
disease, as the moon has over the tides, is a popular belief in many
parts of the world. The Spaniards think that all who die of chronic
diseases breathe their last during the ebb. Among the wonders of the
Isle and City of Cadiz, which the historian of that city, Suares de
Salazar, enumerates, one is, according to P. Labat, that the sick
never die there while the tide is rising or at its height, but always
during the ebb: he restricts the notion to the Isle of Leon, but
implies that the effect was there believed to take place in diseases
of any kind, acute as well as chronic. “Him fever,” says the Negro in
the West Indies, “shall go when the water come low. Him alway come hot
when the tide high.”
If the Negroes had ever heard the theory of the tides which Herrera
mentions, they would readily believe it, and look upon it as
completely explaining the ground of their assertion; for according to
that theory the tides are caused by a fever of the sea, which rages
for six hours, and then intermits for as many more.
Public-domain text, read in full here on John Shaqi.
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