A practitioner of medicine possesses in what may be called his cure,
that knowledge of all who are under his care, which the parochial
priest used to possess in former times, and will it is to be hoped
regain whenever the most beneficial of all alterations shall be
effected in the Church Establishment, and no Clergyman shall have a
duty imposed upon him which it is impossible to fulfil,—impossible it
is, if his parishioners are numbered by thousands instead of hundreds.
In such cases one of two consequences must inevitably ensue. Either he
will confine himself to the formalities of his office, and because he
cannot by any exertions do what ought to be done, rest contented with
performing the perfunctory routine; or he will exert himself to the
utmost till his health, and perhaps his heart also, is broken in a
service which is too often found as thankless as it is hopeless.
Our Doctor was, among the poorer families in his cure, very much what
Herbert's Country Parson is imagined to be in his parish. There was
little pauperism there at that time; indeed none that existed in a
degree reproachful to humanity; or in that obtrusive and clamorous
form which at present in so many parts of this misgoverned country
insults and outrages and endangers society. The labourers were not so
ill paid as to be justly discontented with their lot; and he was not
in a manufacturing district. His profession led him among all classes;
and his temper as well as his education qualified him to sympathize
with all, and accommodate himself to each as far as such accommodation
was becoming. Yet he was every where the same man; he spoke the King's
English in one circle, and the King's Yorkshire in another; but this
was the only difference in his conversation with high and low. Before
the professors of his art indeed, in the exercise of their calling,
the distinctions of society disappear, and poor human nature is stript
to its humanities. Rank, and power, and riches,—these—
cannot take a passion away, Sir,
Nor cut a fit but one poor hour shorter.[1]
The most successful stock jobber, or manufacturer that ever counted
his wealth by hundreds of thousands—
must endure as much as the poorest beggar
That cannot change his money,—this is the equality
In our impartial essences![1]
Death is not a more inexorable leveller than his precursors age and
infirmity and sickness and pain.
[Footnote 1: BEAUMONT and FLETCHER.]
Public-domain text, read in full here on John Shaqi.
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