There are some pages in Jackson's Treatise upon the Eternal Truth of
Scripture and Christian Belief, which occurring in a work of such
excellent worth, and coming from so profound and admirable a writer,
must be perused by every considerate reader with as much sorrow as
surprize. They show to what a degree the most judicious and charitable
mind may be deluded when seeking eagerly for proofs of a favorite
position or important doctrine, even though the position and the
doctrine should be certainly just. Forgetful of the excuse which he
has himself suggested for the unbelief of the Jews since the
destruction of Jerusalem, saying, with equal truth and felicity of
expression, that “their stubborness is but a strong hope malignified,
or, as we say, grown wild and out of kind,” he gives credit to the old
atrocious tales of their crucifying Christian children, and finds in
them an argument for confirming our faith at which the most
iron-hearted supralapsarian might shudder. For one who passes much of
his time with books, and with whom the dead are as it were living and
conversing, it is almost as painful to meet in an author whom he
reveres and loves, with anything which shocks his understanding and
disturbs his moral sense, as it is to perceive the faults of a dear
friend. When we discover aberrations of this kind in such men, it
should teach us caution for ourselves as well as tolerance for others;
and thus we may derive some benefit even from the errors of the wise
and good.
Public-domain text, read in full here on John Shaqi.
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