“The youth of this city,” says the honest old chronicler and historian
of the metropolis his native place, “used on holidays, after evening
prayers, to exercise their basters and bucklers, at their master's
doors; and the maidens, one of them playing on a timbrel, to dance for
garlands hanged athwart the streets, which open pastimes in my youth,
being now suppressed, worser practises within doors are to be feared.”
Every one who is conversant with the Middle Ages, and with the
literature of the reigns of Elizabeth, James and Charles I. must have
perceived in how much kindlier relations the different classes of
society existed toward each other in those days than they have since
done. The very word independence had hardly found a place in the
English language, or was known only as denoting a mischievous heresy.
It is indeed, as one of our most thoughtful contemporaries has well
said, an “unscriptural word,”—and “when applied to man, it directly
contradicts the first and supreme laws of our nature; the very essence
of which is universal dependence upon God, and universal
interdependence on one another.”
The Great Rebellion dislocated the relations which had for some
centuries thus happily subsisted; and the money getting system which
has long been the moving principle of British society, has, aided by
other injurious influences, effectually prevented the recovery which
time, and the sense of mutual interest, and mutual duty, might
otherwise have brought about. It was one characteristic of those old
times, which in this respect deserve to be called good, that the
different classes participated in the enjoyments of each other. There
were the religious spectacles, which, instead of being reformed and
rendered eminently useful as they might have been, were destroyed by
the brutal spirit of puritanism. There were the Church festivals, till
that same odious spirit endeavoured to separate, and has gone far
toward separating, all festivity from religion. There were tournaments
and city pageants at which all ranks were brought together: they are
now brought together only upon the race-course. Christmas Mummers have
long ceased to be heard of. The Morris dancers have all but
disappeared even in the remotest parts of the kingdom. I know not
whether a May-pole is now to be seen. What between manufactures and
methodism England is no longer the merry England which it was once a
happiness and an honour to call our country. Akenside's words “To the
Country Gentlemen of England,” may be well remembered.
Public-domain text, read in full here on John Shaqi.
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