Naboth has been named in relating this, but the reader will not
suppose that I have any intention of comparing the great proprietor to
Ahab,—or to William the Conqueror. There was nothing unjust in his
proceedings, nothing iniquitous; and (though there may have been a
great want of proper feeling) nothing cruel. I am not aware that any
hardship was inflicted upon the families who were ejected, farther
than the inconvenience of a removal. He acted as most persons in the
same circumstances probably would have acted, and no doubt he thought
that his magnificent habitation was greatly improved by the demolition
of the poor dwellings which had neighboured it so closely. Farther it
may be said in his justification (for which I would leave nothing
unsaid) that very possibly the houses had not sufficient appearance of
neatness and comfort to render them agreeable objects, that the people
may have been in no better state of manners and morals than villagers
commonly are, which is saying that they were bad enough; that the
filth of their houses was thrown into the road, and that their pigs,
and their children who were almost as unclean, ran loose there. Add to
this if you please that though they stood in fear of their great
neighbour, there may have been no attachment to him, and little
feeling of good will. But I will tell you how Dr. Dove would have
proceeded if he had been the hereditary Lord of that Castle and that
domain.
He would have considered that this village was originally placed there
for the sake of the security which the Castle afforded. Times had
changed and with them the relative duties of the Peer and of the
Peasantry: he no longer required their feudal services, and they no
longer stood in need of his protection. The more therefore, according
to his “way of thinking,” was it to be desired, that other relations
should be strengthened and the bonds of mutual goodwill be more
closely intertwined. He would have looked upon these villagers as
neighbours, in whose welfare and good conduct he was especially
interested, and over whom it was in his power to exercise a most
salutary and beneficial influence; and having this power he would have
known, that it was his duty so to use it. He would have established a
school in the village, and have allowed no ale-house there. He would
have taken his domestics preferably from thence. If there were a boy
who by his gentle disposition, his diligence and his aptitude for
learning gave promise of those qualities which best become the
clerical profession, he would have sent that boy to a grammar school,
and afterwards to college, supporting him there in part, or wholly,
according to the parents' means, and placing him on his list for
preferment, according to his deserts.
Public-domain text, read in full here on John Shaqi.
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