The Doctor in History, Literature, Folk-Lore, Etc.
History
The Doctor in History, Literature, Folk-Lore, Etc.
Literature and medicine; Physicians; Physicians in literature
BY ANDREW JAMES SYMINGTON, F.R.S.N.A.
In the whole range of professional life, or in any section of the
community, there is no set of men so self-denying, sympathetic,
philanthropic, liable to be called at any hour, day or night, and so
hard-worked, as medical practitioners. To begin with, there is first, a
long and expensive course of study, and, often, several years pass, before
a practice becomes even self-sustaining. Those at the head of the
profession attain to large incomes, and make their L20,000 a year. Noted
specialists, in particular, such as the late Dr. Mackenzie, get large
fees; but the majority of the profession conscientiously perform their
laborious and kindly ministrations ungrudgingly and with moderate
remuneration, which, in most cases, is certainly far short of their
deserts.
This state of matters has prevailed for many centuries, and, taking the
different value of money into account, notwithstanding the advance of
medical science, there is but little change in the scale of remuneration,
whether as to large fees paid by Royal or titled personages, fees by the
middle classes, or by the rural or working population.
It has been well said, that "the theory and practice of medicine is the
noblest and most difficult science in the world; and that there is no
other art for the practice of which the most thorough education is so
essential."
Whittier observes:--"It is the special vocation of the doctor to grow
familiar with suffering--to look upon humanity disrobed of its pride and
glory--robbed of all its fictitious ornaments--weak, hopeless, naked--and
undergoing the last fearful metempsychosis, from its erect and god-like
image, the living temple of an enshrined divinity, to the loathsome clod
and the inanimate dust! Of what ghastly secrets of moral and physical
disease is he the depository!"
Sir Thomas Browne, in his "Religio Medici," says:--"Men, that look no
further than their outsides, think health an appurtenance unto life, and
quarrel with their constitutions for being sick; but I, that have examined
the parts of man, and know upon what tender filaments that fabrick hangs,
do wonder that we are not always so; and, considering the thousand doors
that lead to death, do thank my God that we can die but once."
This model physician, who said, "I cannot go to cure the body of my
patient, but I forget my profession and call unto God for his soul," in
the same work, finely says of charity:--"Divinity hath wisely divided the
act thereof into many branches, and hath taught us, in this narrow way,
many paths unto goodness; as many ways as we may do good, so many ways we
may be charitable. There are infirmities not only of the body, but of soul
and fortunes, which do require the merciful hand of our abilities. I
cannot contemn a man for ignorance, but behold him with as much pity as I
do Lazarus. It is no greater charity to clothe his body than apparel the
nakedness of his soul."
Public-domain text, read in full here on John Shaqi.
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