The Doctor in History, Literature, Folk-Lore, Etc.
History
The Doctor in History, Literature, Folk-Lore, Etc.
Literature and medicine; Physicians; Physicians in literature
Though a period of seventeen years separated the first cholera epidemic
from the second, the lessons which the former should have taught had not
been so well learned as they should have been, and the latter, with which
these reminiscences are chiefly concerned, inspired a wild, unreasoning
terror in only a little less degree than that of 1832.
I remember a case at Mitcham, in which the women attending a patient were
seized with a panic on the approach of death, and rushed out of the house,
leaving the poor wretch, a woman, to die alone, the corpse being
afterwards found rigid and distorted.
The apparently erratic manner in which the disease spread, sometimes
carrying off victims from one side of a street and sparing the other side,
sometimes smiting every member of a family in one house, and passing over
all the other houses in the same street, was a puzzle to persons who had
given no attention to the causes of the disease, and were content to
regard it as a sign of the wrath of God, reasoning about the matter as
little as did the Israelites whose relatives were swept off at
Kibroth-hattaavah. They had not given sufficient attention to the laws of
health to understand that the disease found its victims where those laws
were neglected, whether from carelessness or from ignorance.
I remember two cases at Croydon in which all the inmates of the houses in
which the disease manifested its dread presence were carried off by it.
One occurred in a cottage in St. James's Road, one of a row which had
originally been level with the road, but had become overshadowed by the
approach to the railway bridge. There were three victims in that house,
and no other case in the same row, or in the neighbourhood. The other case
occurred in King Street, one of several narrow, closely-built streets in
the centre of the town, and the victims were a widow and her only child,
the latter dying not alone, for, like Byron's Haidee,--
"----she held within
A second principle of life, which might
Have dawned a fair and sinless child of sin;
But closed its little being without light,
And went down to the grave unborn, wherein
Blossom and bough lie withered with one blight."
Public-domain text, read in full here on John Shaqi.
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