We are so constituted that we cannot love or hate by a mere fiat of the will. Before we can love one another with complacency, there must be the perception of excellence. And it is the same as regards God. Hence it is of the last importance that to our mental view He should be pure, holy, impartial, good. To love Him if we thought Him otherwise, would be impossible. Now God has abundantly shown, both in providence and in the Bible, that He is not a respecter of persons. He executes His laws indiscriminately--upon all alike. Fire burns, poison kills, water drowns all and sundry. If the laws of health are broken, the penalty is enforced on each transgressor according to the measure of his transgression. It is the same with moral penalties. If a man lies, or steals, or is mean, or selfish, he will suffer moral deterioration, which will pass through his moral being as a leprosy. Our physical, mental, and moral natures are thus under their respective laws, and whosoever breaks these laws God executes the penalty on the transgressor. There is in this respect no favouritism--no respect of persons. There are, as a matter of course, diversities upon earth. All cannot occupy the same place. We have not the brilliancy and luxuriancy of the tropics, but we have our compensations. And it is the same with life in general. In comparison with the rich the poor have a rough road to travel, but they are not without their compensations. The moral life is the higher life of man, and in the stern school of adversity there are developed noble traits of character. "Though losses and crosses Be lessons right severe, There's wit there you'll get there, You'll find no other where." The diversities we find in life are not arbitrary acts, as we have already seen, but dependent upon adherence or non-adherence to law. The same great principle that regulates the providential government of God, is brought clearly out in the Scriptures. It is remarked by Cruden that "God appointed that the judges should pronounce their sentences without any respect of persons (Lev. xix. 15; Deut i. 17); that they should consider neither the poor nor the rich, nor the weak nor the powerful, but only attend to truth and justice, and give sentence according to the merits of the cause." It is said in Proverbs that it is not good to have respect of persons in judgment (Prov. xxiv. 23). Peter declared that there is no respect of persons with God; and Paul said, "For there is no respect of persons with God" (Romans ii. 11). James declared that if the Christians to whom he wrote showed respect of persons they committed sin (James ii. 9).