In Daniels' "Rural Sports," will be found an interesting account of a sow having been taught to find and point game of various kinds, and often having been known to stand on partridges at a distance of forty yards, which is more than can reasonably be expected of every first-rate dog. She was not only broke to find and stand game, but hunted with the dogs, and backed successfully when on a point. This extraordinary animal evinced great aptness for learning, and afterwards great enthusiasm in the sport; showing symptoms of pleasure at the sight of a gun, or when called upon to accompany a party to the field. Her hunting was not confined to any particular game, but stood equally well on partridges, pheasants, snipes, rabbits, &c. (See Blaine, part vii, chap, iii, page 792.) Most of animals instinctively employ the organ of scent to seek out food, or avert personal danger, in preference to that of sight; but some depend more upon the latter than the former, either from instinct or the force of education. For instance, the greyhound, though equally gifted with the sense of smell, as that of sight, has been taught to depend upon the one organ to the entire exclusion of the other, which is quite the reverse of the setter and pointer; but the wonderful speed of these dogs renders it quite unnecessary that he should employ the olfactory nerves, as no animal, however swift, can hope to escape from him in a fair race, when once near enough to be seen; though there are some that may elude his grasp by a "'ruse de guerre'" when too hardly pressed. ('Extracted from our essay in No. 1, vol. xvi, of the "Spirit of the Times.'")--L.] INTELLIGENCE We find little mention of insanity in the domesticated animals in any of our modern authors, whether treating on agriculture, horsemanship, or veterinary medicine, and yet there are some singular and very interesting cases of aberration of intellect. The inferior animals are, to a certain extent, endowed with the same faculties as ourselves. They are even susceptible of the same moral qualities. Hatred, love, fear, hope, joy, distress, courage, timidity, jealousy, and many varied passions influence and agitate them, as they do the human being. The dog is an illustration of this---the most susceptible to every impression--approaching the nearest to man in his instincts, and in many actions that surprise the philosopher, who justly appreciates it.