The Dolorous Passion of Our Lord Jesus ChristEmmerich, Anna Katharina
Religion
The Dolorous Passion of Our Lord Jesus Christ
Emmerich, Anna Katharina
Jesus Christ -- Passion -- Devotional literature
The customary prayers and preparations for the celebration of the
festival being completed, the greatest part of the inhabitants of the
densely-populated city of Jerusalem, as also the strangers congregated
there, were plunged in sleep after the fatigues of the day, when, all
at once, the arrest of Jesus was announced, and everyone was aroused,
both his friends and foes, and numbers immediately responded to the
summons of the High Priest, and left their dwellings to assemble at his
court. In some parts the light of the moon enabled them to grope their
way in safety along the dark and gloomy streets, but in other parts
they were obliged to make use of torches. Very few of the houses were
built with their windows looking on the street, and, generally
speaking, their doors were in inner courts, which gave the streets a
still more gloomy appearance than is usual at this hour. The steps of
all were directed towards Sion, and an attentive listener might have
heard persons stop at the doors of their friends, and knock, in order
to awaken them--then hurry on, then again stop to question others, and,
finally, set off anew in haste towards Sion. Newsmongers and servants
were hurrying forward to ascertain what was going on; in order that
they might return and give the account to those who remained at home;
and the bolting and barricading of doors might be plainly heard, as
many persons were much alarmed and feared an insurrection, while a
thousand different propositions were made and opinions given, such as
the following:--'Lazarus and his sisters will soon know who is this man in
whom they have placed such firm reliance. Johanna Chusa, Susannah, Mary
the mother of Mark, and Salome will repent, but too late, the
imprudence of their conduct; Seraphia, the wife of Sirach, will be
compelled to make an apology to her husband now, for he has so often
reproached her with her partiality for the Galilean. The partisans of
this fanatical man, this inciter of rebellion, pretended to be filled
with compassion for all who looked upon things in a different light
from themselves, and now they will not know where to hide their heads.
He will find no one now to cast garments and strew olive-branches at
his feet. Those hypocrites who pretended to be so much better than
other persons will receive their deserts, for they are all implicated
with the Galilean. It is a much more serious business than was at first
thought. I should like to know how Nicodemus and Joseph of Arimathea
will get out of it; the High Priests have mistrusted them for some
time; they made common cause with Lazarus: but they are extremely
cunning. All will now, however, be brought to light.'
Speeches such as these were uttered by persons who were exasperated,
not only against the disciples of Jesus, but likewise with the holy
women who had supplied his temporal wants, and had publicly and
fearlessly expressed their veneration for his doctrines, and their
belief in his Divine mission.
Public-domain text, read in full here on John Shaqi.
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