All these questions were accompanied by blows from the under-servants of the members of the tribunal, and had our Lord not been supported from above, he could not have survived this treatment. Some of the base witnesses endeavoured to prove that he was an illegitimate son; but others declared that his mother was a pious Virgin, belonging to the Temple, and that they afterwards saw her betrothed to a man who feared God. The witnesses upbraided Jesus and his disciples with not having offered sacrifice in the Temple. It is true that I never did see either Jesus or his disciples offer any sacrifice in the Temple, excepting the Paschal lamb; but Joseph and Anna used frequently during their lifetime to offer sacrifice for the Child Jesus. However, even this accusation was puerile, for the Essenians never offered sacrifice, and no one thought the less well of them for not doing so. The enemies of Jesus still continued to accuse him of being a sorcerer, and Caiphas affirmed several times that the confusion in the statements of the witnesses was caused solely by witchcraft. Some said that he had eaten the Paschal lamb on the previous day, which was contrary to the law, and that the year before he had made different alterations in the manner of celebrating this ceremony. But the witnesses contradicted one another to such a degree that Caiphas and his adherents found, to their very great annoyance and anger, that not one accusation could be really proved. Nicodemus and Joseph of Arimathea were called up, and being commanded to say how it happened that they had allowed him to eat the Pasch on the wrong day in a room which belonged to them, they proved from ancient documents that from time immemorial the Galileans had been allowed to eat the Pasch a day earlier than the rest of the Jews. They added that every other part of the ceremony had been performed according to the directions given in the law, and that persons belonging to the Temple were present at the supper. This quite puzzled the witnesses, and Nicodemus increased the rage of the enemies of Jesus by pointing out the passages in the archives which proved the right of the Galileans, and gave the reason for which this privilege was granted. The reason was this: the sacrifices would not have been finished by the Sabbath if the immense multitudes who congregated together for that purpose had all been obliged to perform the ceremony on the same day; and although the Galileans had not always profited by this right, yet its existence was incontestably proved by Nicodemus; and the anger of the Pharisees was heightened by his remarking that the members of the Council had cause to be greatly offended at the gross contradictions in the statements of the witnesses, and that the extraordinary and hurried manner in which the whole affair had been conducted showed that malice and envy were the sole motives which induced the accusers, and made them bring the