No sooner did she reach her room than she placed the woollen veil on a table, and fell almost senseless on her knees. A friend who entered the room a short time after, found her thus kneeling, with the child weeping by her side, and saw, to his astonishment, the bloody countenance of our Lord imprinted upon the veil, a perfect likeness, although heartrending and painful to look upon. He roused Seraphia, and pointed to the veil. She again knelt down before it, and exclaimed through her tears, 'Now I shall indeed leave all with a happy heart, for my Lord has given me a remembrance of himself.' The texture of this veil was a species of very fine wool; it was three times the length of its width, and was generally worn on the shoulders. It was customary to present these veil to persons who were in affliction, or overfatigued, or ill, that they might wipe their faces with them, and it was done in order to express sympathy or compassion. Veronica kept this veil until her death, and hung it at the head of her bed; it was then given to the Blessed Virgin, who left it to the Apostles and they afterwards passed it on to the Church. Seraphis and John the Baptist were cousins, her father and Zacharias being brothers. When Joachim and Anna brought the Blessed Virgin, who was then only four years old, up to Jerusalem, to place her among the virgins in the Temple, they lodged in the house of Zacharias, which was situated near the fish-market. Seraphia was at least five years older than the Blessed Virgin, was present at her marriage with St. Joseph, and was likewise related to the aged Simeon, who prophesied when the Child Jesus was put into his arms. She was brought up with his sons, both of whom, as well as Seraphia, he imbued with his ardent desire of seeing our Lord. When Jesus was twelve years old, and remained teaching in the Temple, Seraphia, who was not then married, sent food for him every day to a little inn, a quarter of a mile from Jerusalem, where he dwelt when he was not in the Temple. Mary wet there for two days, when on her way from Bethlehem to Jerusalem to offer her Child in the Temple. The two old men who kept this inn were Essenians, and well acquainted with the Holy Family; it contained a kind of foundation for the poor, and Jesus and his disciples often went there for a night's lodging. Seraphia married rather late in life; her husband, Sirach, was descended from the chaste Susannah, and was a member of the Sanhedrin. He was at first greatly opposed to our Lord, and his wife suffered much on account of her attachment to Jesus, and to the holy women, but Joseph of Arimathea and Nicodemus brought him to a better state of feeling, and he allowed Seraphia to follow our Lord. When Jesus was unjustly accused in the court of Caiphas, the husband of Seraphia joined with Joseph and Nicodemus in attempts to obtain the liberation of our Lord, and all three resigned their seats in the Council.