The procession again moved on; the road was very steep and rough between the walls of the town and Calvary, and Jesus had the greatest difficulty in walking with his heavy burden on his shoulders; but his cruel enemies, far from feeling the slightest compassion, or giving the least assistance, continued to urge him on by the infliction of hard blows, and the utterance of dreadful curses. At last they reached a spot where the pathway turned suddenly to the south; here he stumbled and fell for the sixth time. The fall was a dreadful one, but the guards only struck him the harder to force him to get up, and no sooner did he reach Calvary that he sank down again for the seventh time. Simon of Cyrene was filled with indignation and pity; notwithstanding his fatigue, he wished to remain that he might assist Jesus, but the archers first reviled, and then drove him away, and he soon after joined the body of disciples. The executioners then ordered the workmen and the boys who had carried the instruments of the execution to depart, and the Pharisees soon arrived, for they were on horseback, and had taken the smooth and easy road which ran to the east of Calvary. There was a fine view of the whole town of Jerusalem from the top of Calvary. This top was circular, and about the size of an ordinary ridingschool, surrounded by a low wall, and with five separate entrances. This appeared to be the usual number in those parts, for there were five roads at the baths, at the place where they baptised, at the pool of Bethsaida, and there were likewise many towns with five gates. In this, as in many other peculiarities of the Holy Land, there was a deep prophetic signification; that number five, which so often occurred, was a type of those five sacred wound of our Blessed Saviour, which were to open to us the gates of Heaven. The horsemen stopped on the west side of the mount, where the declivity was not so steep; for the side up which the criminals were brought was both rough and steep. About a hundred soldiers were stationed on different parts of the mountain, and as space was required, the thieves were not brought to the top, but ordered to halt before they reached it, and to lie on the ground with their arms fastened to their crosses. Soldiers stood around and guarded them, while crowds of persons who did not fear defiling themselves, stood near the platform or on the neighbouring heights; these were mostly of the lower classes--strangers, slaves, and pagans, and a number of them were women.