The Dolorous Passion of Our Lord Jesus ChristEmmerich, Anna Katharina
Religion
The Dolorous Passion of Our Lord Jesus Christ
Emmerich, Anna Katharina
Jesus Christ -- Passion -- Devotional literature
14 We must here remark that, in the four years during which Sister
Emmerich had her visions, she described everything that had happened to
the holy places from the earliest times down to our own. More than once
she beheld them profaned and laid waste, but always venerated, either
publicly or privately. She saw many stones and pieces of rock, which
had been silent witnesses of the Passion and Resurrection of our Lord,
placed by St. Helena in the Church of the Holy Sepulchre upon occasion
of the foundation of that sacred building. When Sister Emmerich visited
it in spirit she was accustomed to venerate the spots where the Cross
had stood and the Holy Sepulchre been situated. It must be observed,
however, that she used sometimes to see a greater distance between the
actual position of the Tomb and the spot where the Cross stood than
there is between the chapels which bear their names in the church at
Jerusalem.
15 On Good Friday, March 30th, 1820, as Sister Emmerich was
contemplating the descent from the Cross she suddenly fainted, in the
presence of the writer of these lines, and appeared to be really dead.
But after a time she recovered her senses and gave the following
explanation, although still in a state of great suffering: 'As I was
contemplating the body of Jesus lying on the knees of the Blessed
Virgin I said to myself: "How great is her strength! She has not fainted
even once!" My guide reproached me for this thought--in which there was
more astonishment than compassion--and said to me, "Suffer then what she
has suffered!" And at the same moment a sensation of the sharpest anguish
transfixed me like a sword, so that I believed I must have died from it.'
She had had an illness which reduced her almost to the brink of the
grave.
16 Sister Emmerich said that the shape of these pincers reminded
her of the scissors with which Samson's hair was cut off. In her visions
of the third year of the public life of Jesus she had seen our Lord
keep the Sabbathday at Misael--a town belonging to the Levites, of the
tribe of Aser--and as a portion of the Book of Judges was read in the
synagogue, Sister Emmerich beheld upon that occasion the life of Samson.
Public-domain text, read in full here on John Shaqi.
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