The Dolorous Passion of Our Lord Jesus ChristEmmerich, Anna Katharina
Religion
The Dolorous Passion of Our Lord Jesus Christ
Emmerich, Anna Katharina
Jesus Christ -- Passion -- Devotional literature
Our Divine Lord; as he wandered with his Apostles about the valley,
told them that here he should one day return to judge the world, but
not in a state of poverty and humiliation, as he then was, and that men
would tremble with fear, and cry: 'Mountains, fall upon us!' His disciples
did not understand him, and thought, by no means for the first time
that night, that weakness and exhaustion had affected his brain. He
said to them again: 'All you shall be scandalised in me this night. For
it is written: I WILL STRIKE THE SHEPHERD, AND THE SHEEP OF THE FLOCK
SHALL BE DISPERSED. But after I shall be risen again, I will go before
you into Galilee.'
The Apostles were still in some degree animated by the spirit of
enthusiasm and devotion with which their reception of the Blessed
Sacrament and the solemn and affecting words of Jesus had inspired
them. They eagerly crowded round him, and expressed their love in a
thousand different ways, earnestly protesting that they would never
abandon him. But as Jesus continued to talk in the same strain, Peter
exclaimed: 'Although all shall be scandalised in thee, I will never be
scandalised!' and our Lord answered him: 'Amen, I say to thee, that in this
night, before the cock crow, thou wilt deny me thrice.' But Peter still
insisted, saying: 'Yea, though I should die with thee, I will not deny
thee.' And the others all said the same. They walked onward and stopped,
by turns, for the sadness of our Divine Lord continued to increase. The
Apostles tried to comfort him by human arguments, assuring him that
what he foresaw would not come to pass. They tired themselves in these
vain efforts, began to doubt, and were assailed by temptation.
They crossed the brook Cedron, not by the bridge where, a few hours
later, Jesus was taken prisoner, but by another, for they had left the
direct road. Gethsemani, whither they were going, was about a mile and
a half distant from the supper-hall, for it was three quarters of a
mile from the supper-hall to the Valley of Josaphat, and about as far
from thence to Gethsemani. The place called Gethsemani (where latterly
Jesus had several times passed the night with his disciples) was a
large garden, surrounded by a hedge, and containing only some fruit
trees and flowers, while outside there stood a few deserted unclosed
buildings.
Public-domain text, read in full here on John Shaqi.
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