Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
“You saw it?” said he to Crispus. “So, too, have I seen it, on other
nights than this. There can be no doubt that it is a signal to the Jews
in the city. We have a traitor in our camp. By remaining here we shall,
if I err not, discover who he is. Keep we in the shadow of this crag.”
“Is not yon castellum the one in which King Agrippa is quartered?”
whispered Crispus.
“Thou hast said,” replied Alexander.
For a long time the little party remained silent and expectant. At last
a sound was heard above their heads like the clanking of metal against
masonry, and looking up they saw coming down through the darkness a
very large basket of strong wicker-work attached to the end of an iron
chain. It touched the ground and there remained.
“Empty,” remarked Alexander, taking a peep into it. “It is as I
suspected. This is lowered by the priests for the reception of
something to be put into it by the man who signaled with the light. And
here comes the traitor himself.”
As he spoke there came stealing along at the foot of the city wall a
man whose garb showed him to be a soldier belonging to King Agrippa’s
troops. He was leading a file of lambs attached to one another by a
cord. Having arrived at his destination the man was about to lift
one of the animals into the basket when he stopped short in guilty
confusion upon seeing Alexander, who chose that very moment for making
his presence known.
“Are you not Sadas, the freedman of the Princess Berenice?”
The soldier admitted that he was. Then did Crispus recognize in him the
man who had denounced Vashti in the Royal Synagogue.
“Ah! that puts a different complexion on this affair, which is not so
grave as I had thought it. These lambs, presumably from Bethlehem, none
others being permissible on the temple-altar, are sent by the Princess
Berenice in order that the morning and the evening sacrifices may not
cease for want of victims. Is it not so, my Sadas? The supply above
is running short, I ween. Now I have a great regard for the princess,
but it seems to me that the fair lady’s zeal for her religion borders
closely upon treason to us Romans. It were foolish of us to permit
sacrifices to Jehovah here, after Theomantes hath so kindly invited
him to take up his dwelling in the Capitol. Therefore, as my men, not
to speak of myself, are very fond of roast lamb, do you, Quintus, lead
these animals to my tent, and place this fellow under ward. To-morrow
we’ll inquire further into the matter.”
The soldiers proceeded to do as bidden.
“I would we had a dozen swine to put into this basket,” continued
Alexander, giving it a contemptuous kick.
At that moment the priests on the cloister above observing that the
lambs were being taken back to the Roman camp by a party of soldiers,
saw that the affair had somehow miscarried and began to haul up the
basket again.
Public-domain text, read in full here on John Shaqi.
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