Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
To the mind of the pagan Rufus the matter was one of little moment,
but to Crispus, with his Christian way of thinking, this cessation of
a sacrifice that had taken place twice a day for a space of thirteen
hundred years was full of a profound significance; he knew that to the
pious Hebrew, if not to the fighting Zealot, it must appear an event as
grave almost as a stoppage in the progress of the universe, for had not
the scribes said, “The world was made for the sake of the temple,” and
what was the temple without its sacrifices?
Titus, made aware of the event, sought to conciliate the religious
sentiment of the foe by a very remarkable offer.
Josephus, covered by the shield of a legionary, walked along the
causeway; and, halting in the middle, lifted up his voice, and
addressed the Jewish people in the Hebrew tongue.
“Simon Bar-gioras and John of Giscala, hear now the words of Titus
Cæsar. He hath a reverence for your temple, and would fain save it from
the destruction which ye, by converting it into a citadel, are bringing
upon it. If ye will remove your men of war, he will meet you in battle
at Mount Zion or in whatever place you choose; he, too, will withdraw
his arms from the temple, leaving it sacred and inviolate. And as a
token of his good will towards you, he offers you this day a gift of
threescore rams that ye may continue the daily sacrifice as heretofore.”
“Ha! mark you that?” said Rufus to Crispus. “There speaks not Titus but
Berenice.”
There were among the Jewish people thousands that would gladly have
seen the war removed from the temple and its precincts, but they were
overawed by the Zealots, who, by the mouth of Simon, thus made answer:
“Titus, knowing that he cannot take the temple by force of arms,
whereof the fight of this morning is a witness, speaks thus, hoping
to lure us from our stronghold, that he may the more easily enter it.
But in vain is the net spread in the sight of the bird. His threescore
rams we will not take, for never shall it be said that the sacrifices
to the Eternal One have become dependent upon the polluted offerings
of an uncircumcized heathen. And to him and to the whole Roman empire
do we offer an everlasting defiance. Now, renegade, carry back in thy
detestable Greek or Latin the answer of Simon Bar-gioras.”
This haughty reply, and especially its boastful note as to the fight on
the causeway, so provoked Titus that he determined to make a second
attempt that very night. As the whole army were unable to join in the
assault owing to the narrowness of the approach, there were picked out
from each century the thirty bravest and strongest men; tribunes were
appointed over each thousand, and one Cerealis, an officer of rare
valor, was chosen to command the whole. In the great hall of Antonia
the storming party consecrated themselves, as it were, to the work by
offering, under the presidency of Theomantes, a solemn sacrifice to
Mars.
Public-domain text, read in full here on John Shaqi.
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