Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
If a yell could have brought down the walls of the Sanctuary they
would most assuredly have fallen at that moment before the terrific
yell of concentrated hatred and fury that burst from the Romans, when
they beheld the destruction of what was to them not merely a patriotic
emblem but a darling object of worship, a worship far more real and
fervent than they ever paid to Jove or Mars!
Simon’s studied affront goaded Titus to a course from which he had
hitherto refrained.
“_Fire the gates!_” he cried.
To this command the legionaries responded with a huge roar of delight.
Vast quantities of timber were quickly brought and piled high against
the metal-plated doors of the nine gateways.
Of these, the most splendid was the one facing the east, and known as
the Corinthian Gate, for, whereas, the other doors were crusted all
over with gold and silver, the eastern door was a marvel of richly
chased Corinthian bronze.
It was Alexander, the wealthy Alabarch of Alexandria, who had adorned
the gate in this fashion; and, by a singular turn of destiny, it
was his apostate son Tiberius who wrought its destruction--a deed
surprising to the Romans themselves, who could not but regard it as
an act of filial impiety. With buckler held over his head to protect
himself from the arrows that came whizzing obliquely from above, the
ex-procurator of Judæa ascended the stately flight of fifteen stairs,
and, with his own hand, applied a lighted torch to the pile of timber.
Nine huge fires were now smoking, and crackling, and flaming, and
roaring, at the nine gates of the temple. As the metallic platings
became red-hot the fire, carried to the woodwork behind, began to
consume the entire gate.
The sight produced a strange and stupefying effect upon the Jews, who
had never thought such an event to be possible; at one stroke their
courage seemed to vanish; they made no attempt to quench the flames,
but stood mute spectators of the scene.
It was Titus himself, who, not wishing the conflagration to extend too
far, gave orders to fling water upon the burning gates; and when this
had been done, the besieged realized that their defense was all but at
an end; the charred timber of the doors would yield at the first stroke
of the battering-ram, and the enemy would enter by nine different ways.
“The day is far spent and the soldiers are faint,” said Titus. “We will
defer our final attack till the morrow.”
With a view of cutting off the retreat of Simon and John, who might
seek during the night to make their escape to Mount Zion, Titus caused
a great part of his army to camp round about in the cloisters of the
Court of the Gentiles.
Leaving Crispus and Rufus in charge of these forces Titus retired
to Antonia, or rather to a corner of it that had been spared in the
general demolition in order to furnish a lodging for himself and his
chief officers.
Public-domain text, read in full here on John Shaqi.
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