Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
“Rome does not seek, nor even wish, to impose her own gods upon any
of the subject nations. But how different is the case with the Jew,
who compasses sea and land to make one proselyte, and in the person of
Poppæa has all but captured the imperial throne itself. Not a city of
the empire but has its synagogue, though, forsooth, the Jew will not
permit a single Gentile temple to be erected on the so-called holy soil
of his own land--nay, would fly to arms should the thing be attempted.
“This people are seeking to Judaize the empire, and should this
proselytism continue at its present rate of progress, Rome is doomed.”
“How so?” asked the startled Florus.
“Because mankind, when Judaized, will turn, not to Rome, but to
Jerusalem, as the capital of the world, and the seat of ideas. The
high priest, and not Cæsar, will wield the scepter of empire; and,
since toleration is unknown to the Jew, Oriental barbarism will triumph
over Western civilization. Three times a year shall we be compelled to
appear at Jerusalem. The laws of the Twelve Tables will give place to
the precepts of the rabbis. Homer will be burnt in the market square;
the philosophy of Plato superseded by the Pentateuch of Moses. Our
circus games, Olympian contests, and theatrical plays will cease.
Sculpture will be forbidden; the fairest masterpieces of Phidias will
perish beneath the hammer of fanatics. The beautiful temples of Greece
will be given over to the flames--there must be but one temple only,
that of the jealous Hebrew God. All that gives to life brightness, and
beauty, and joy, will vanish forever from the world, and we must find
our chief pleasure in circumcision and the synagogue, in fastings and
Sabbaths.”
“By the gods, Polemo, you frighten me!” exclaimed Florus, contemplating
with dismay this picture of a Judaized world.
“I trust I do, for then you will the more readily carry out my designs
against the hateful race of fanatics, who will do all I have said,
if they be not checked. The existence of the Jew and his proselyte
ought not to be tolerated by the Roman; their very creed teaches them
disloyalty.”
“In what way?”
Public-domain text, read in full here on John Shaqi.
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