Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
“You heard Simon the Zealot say that he had put his gold where no Roman
could touch it; what place did he mean if not the sanctuary of the
temple?--a sanctuary to which even Cæsar himself is denied access. I
warrant that the escaped Zealot will find asylum there, for before he
took to the mountains he was known to be the friend of Eleazar, the
captain of the temple, an officer whom you know to be outspoken in his
hatred of Rome. But to return from individuals to the nation. When they
deem the occasion ripe, they will of themselves declare war, a war
certain to begin at the passover time; for, on the pretext of coming
up to the feast, the Jews and their proselytes can be conveniently
summoned from every quarter of the empire. Rome hath never liked these
gatherings, and with reason. Their numbers grow year by year: at the
last passover the pilgrims swelled the population of Jerusalem to the
number of three hundred myriads. Ye gods! Think of it! Three million
fanatics all burning with a hatred of Rome allowed to assemble in
a city, said to be the strongest in the world! What can the Senate
be thinking of? Why should we wait till this nation be grown more
powerful? Even now there are rumors of alliances with nations outside
the borders of the empire--with Parthians beyond the Euphrates, and
with the Arabs of the desert. Every year increases _their_ strength,
and _our_ peril. But let their city and their temple be given to
the flames--which is what must happen in the event of war--and
their religion comes to an end; the day of proselytism is over; the
pilgrimages cease, for who will have faith in a deity powerless to
protect his temple? ‘The gods of Rome,’ ’twill be said, ‘are more
potent than he of Judæa.’ Judaism once destroyed, the empire is safe.
It is in your power, Florus, to do this, and I----”
“_Satis!_” cried the procurator. “You have said enough to convince me
that the destroying of this nation is a patriotic and righteous deed.”
But Polemo had still another argument left, more powerful than any
other. He had purposely kept it to the last.
He drew forth a small roll of parchment notes, which Florus recognized
as his own monetary acknowledgments.
“On the day that the Jews declare war, I shall burn these without
asking for repayment.”
CHAPTER VII
THE JOURNEY TO JERUSALEM
The first rays of morning sunlight were gilding the stately towers
of Cæsarea as the soldiers of the Italian Cohort filed through the
southern gate of the city.
They were marching on foot to Jerusalem, a journey of some sixty miles,
marching by the military road made by the Romans themselves, a highway
so well and durably paved that portions of it still remain after the
lapse of nearly two thousand years.
A little in advance of these troops, and justly proud of their fine and
martial appearance, rode the tribune Terentius Rufus, and at his side
was Crispus, mounted likewise upon a curveting steed.
Public-domain text, read in full here on John Shaqi.
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