Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
“Yourself,” replied Vashti. “Will _you_ not plead for me, you whose
grandsire Simeon held the infant Jesus in his arms, calling him ‘The
glory of the people of Israel’?--you, whose sire Gamaliel, speaking of
the apostles of Christ, said, ‘Refrain from these men, and let them
alone’?”
Simeon’s face darkened, and he turned away. Every word spoken by Vashti
did but increase the wrath of her judges, who wanted, not argument,
but submission and recantation.
No more questions were asked. The council, drawing together, conferred
in whispers around the chairs of Agrippa and Berenice.
Having agreed in their verdict, the judges returned to their seats--all
save one, a noble and gentle-looking elder, who said with a ring of
indignation in his voice:
“I protest!”
But his protest availed nothing. Unable to save Vashti or to bear the
sight of her punishment, he walked from the synagogue amid the somewhat
angry murmurs of the assembly.
“Who is he?” asked Crispus.
“Johanan ben Zacchai, wisest and best of the rabbis. Though he himself
is an orthodox Pharisee, his father Zacchai, or--to Grecize the
name--Zacchæus, a wealthy publican of Jericho, is said to have been a
secret Christian. Hence his sympathy for poor Vashti. Are you going to
intervene on her behalf?”
“Anon. Let us first see what her punishment is to be.”
Simeon now rose to pronounce judgment.
“Vashti, daughter of Hyrcanus, your punishment is a twofold one; you
will receive forty lashes save one, and you will be shorn of your
tresses.”
The vindictive character of the sentence set Crispus’ blood on fire.
“To be shorn of her tresses?” he murmured. “Such a suggestion as that
could proceed only from a woman’s mind. Princess Berenice, your hand is
in this.”
Vashti, on hearing her doom, swayed, and would have fallen to the
ground but for the officers who supported her on each side. She had
expected some such penalty as the payment of a fine, or excommunication
from the synagogue. But the loss of her hair--the glory of a woman! And
_scourging_! The mere physical pain of this last was as nothing in her
eyes compared with the horror of being stripped to the waist in the
sight of all the congregation.
A mist swam before her eyes; her face, pale before, now became deathly
white; she tried to speak, but her tongue failed her.
Looking for all the world like one insane, she turned her swimming gaze
upon the assembly, but saw no pity in their set faces. What punishment
could be too severe for a Nazarene? Nay, verily, let her be thankful
that her doom was not stoning, as it assuredly would have been but for
the humiliating fact that the death penalty required the sanction of
the hateful governor, Florus.
And now appeared the executioner carrying the dreadful whip, a wooden
shaft with three long ox-hide thongs, thirteen strokes from which made
the conventional thirty-nine stripes. The Law allowed forty, but the
Jews, affecting to be merciful, diminished that number by one.
Public-domain text, read in full here on John Shaqi.
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