Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
On their way they encountered a company of youthful and richly-dressed
Jews, who, basket on arm, in imitation of beggars, were soliciting alms
by way of casting ridicule upon the procurator.
“Give an obolus for Florus, he is so poor!” they whined in a mocking
voice.
“Woe to them if Florus gets to hear of it!” muttered Rufus.
On arriving at the Turris Antonia he found that his centurions had
taken all precautions for the safety of the fortress. Upon the roof of
the cloisters facing the bridge that connected the fortress with the
temple, the Italian Cohort was drawn up in all the glittering panoply
of war, their silence and discipline presenting a striking contrast to
the tumult and disorder that was raging not many yards distant.
The temple-courts were filled with a crowd so numerous that it seemed
as if the whole city must have assembled there. To the mind of Crispus
with his Roman love of order there was something peculiarly repulsive
in the spectacle before him. It was an Oriental mob, and like all
Oriental mobs when inflamed with rage, its units behaved like frenzied
demons. They spat towards the Romans; they tossed their garments; they
shook their fists; they yelled out curses; they cast dust into the air.
The wilder spirits among them took to flinging stones, the rattle of
which, falling upon the brazen armor of the soldiery, was audible above
the tumult of voices; of all which the superbly disciplined Roman
troops took no more heed than a man takes of gnats on a summer eve.
Rufus, advancing to the head of the stairs that descended to the
temple-court, lifted his hand. The sign was perceived and understood,
but it was some time ere the crowd quieted down to a listening mood.
Standing upon the very place where, eight years previously, Saint Paul
had addressed a raging mob, and speaking in the same language--the
Syro-Chaldaic--Rufus sought to pacify the fears of the multitude.
Florus, it seemed, had demanded seventeen talents to be taken from the
Corban. He--Rufus--was not prepared to say that the Jews were wrong in
resenting this demand; as the servant of Florus it was not his business
to criticise the actions of his master, but the Jews were certainly
wrong in their way of showing their disapproval. The lawful method
was to dispatch an embassy to Florus to state why they considered the
demand unreasonable. Let them do so without delay. If they were now
assembling under the belief that he--Rufus--was going to invade their
sanctuary for the purpose of seizing the seventeen talents they were in
error; he had not received any such order from Florus, and till such
order came he would be endangering his own head if he should venture
to forestall the will of the procurator. They could, therefore, depart
quietly to their homes in the full assurance that their treasures would
remain untouched for that day, at least, and probably for several days
to come. As to what might ultimately happen, well, it was not wise to
anticipate evil.
Public-domain text, read in full here on John Shaqi.
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