Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
“You would destroy our temple? You cannot,” she said, speaking with a
vehemence that surprised, and even startled Crispus, “you cannot. It
is beyond the power of Cæsar and his legions. Let all the nations of
the earth league together for that end, and they would fail. The temple
is eternal, and cannot be destroyed, for our prophets have so assured
us. The world was made for the sake of the temple,”--she was but
repeating the doctrine of the rabbis--“and so long as the world shall
stand, so long will the temple stand. When the last day shall come,”
she continued, her eyes shining with all the enthusiasm of a devotee,
“there will still be seen the smoke of the sacrifice ascending from the
altar. It is the place loved of God, the place where He has chosen to
put His name forever.”
So spoke Berenice, and perhaps never in the history of the world did
words meet with a rebuke more startling and more significant.
For scarcely had she finished speaking when there rose upon the air a
mysterious something that caused her to grasp the arm of Crispus with a
convulsive start.
From the hidden interior of the Sanctuary there came a sound that
bore--to compare it with earthly things--some resemblance to the rising
of a wind; faint at first, its volume increased, little by little,
till, issuing from the Sanctuary, what seemed to be a rush of air swept
through the temple-courts.
A wind, and yet no wind! It had no effect upon external objects: not a
fold of Crispus’ toga waved; not a hair of the princess was stirred.
What was happening was like nothing earthly; the sense of a mysterious
and unseen presence struck an awe to the soul of Crispus. If he had
never before believed in the supernatural, he believed in it now; if he
had never before felt fear, he felt it now. The hand which his first
impulse had sent to his sword dropped powerlessly to his side again.
What availed the might of a legion, or of ten thousand such, against
invisible and spiritual powers?
Terror had laid hold of Berenice; half-swooning she sank upon her
knees, her hands still clinging to the wrist of Crispus; but for his
detaining hold she would have fallen prone upon the pavement.
Closing her eyes as if to shut out some awful vision that was about to
appear, she faintly gasped with blanched lips: “_The bath col!_”
She was not alone in her belief. From different parts of the
temple-court persons, hitherto unseen by Crispus--priests, Levites,
Nethinim--had suddenly started into view, and were gazing up at the
lofty temple, whose long and magnificent façade gleamed like a bank of
pearl in the moonlight. And one cry only broke from their lips, to die
away in a feeling of mingled awe and terror:
“THE BATH COL! THE BATH COL!”
Crispus was sufficiently familiar with this phrase to know that it
meant the voice of the deity.
Did this “sound as of a rushing mighty wind” really emanate from the
Hebrew God who was said to ride upon the whirlwind, and to speak in the
voice of the thunder?
Public-domain text, read in full here on John Shaqi.
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