Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
“From to-day,” continued Eleazar, “the temple becomes the seat of
a holy war, the abode of the Lord’s host, a citadel in the service
of freedom. Henceforth, its gates open only to the true worshipers
of Israel, whose foes ye are,” he added, turning to his Sanhedrist
opponents. “Withdraw, ere the scourges of the Nethinim quicken your
steps.”
The fierce storm of indignant protest that burst from Ananias and his
party met with a savage laugh from Eleazar.
“You dare threaten us with expulsion from the temple?” cried Ananias,
his eyes blazing with wrath.
“This is no place for the friends of Cæsar. What! ye will not budge?
Guards, drive these traitors forth.”
As if the command were a joy to them, the Nethinim rushed forward,
at the same time drawing forth scourges and whips which they applied
without more ado to the bodies of the immovable Sanhedrists.
Then ensued a strange scene. From the Sanhedrim came screams of pain
and fierce protests, undignified scufflings and even oaths.
Their feeble resistance was soon overborne; without weapons, and
inferior in numbers and strength to their more youthful opponents, they
were thrust forth from the Hall of Squares, and driven across the wide
court of the Gentiles.
A sight so unusual at once attracted the attention of the multitude,
who were at first disposed to side with the struggling Sanhedrim,
but the magical words, “Friends of the Romans,” quickly turned their
sympathies into the opposite scale, so that they readily joined the
Nethinim in the work of expulsion; and the end of it all was that the
venerable fathers found themselves outside the temple, indignant and
breathless, disheveled and bleeding.
After a brief consultation, they took their way across the Tyropæon
Bridge to the Upper City, and entered the palace of Ananias. From its
flat roof they could see something of what was passing in the temple.
Every part of the holy house was glittering with arms. Eleazar was
making good his word; the temple was being garrisoned, in the interests
not of Rome, but of Israel.
Aware of the hatred with which his pro-Roman sympathies were regarded
by the mob, Ananias, in conjunction with a large body of Jewish
loyalists, deemed it prudent, before the day was out, to take refuge
with the soldiers in the Prætorium.
Late that same night, Berenice escorted by a small retinue made her
way to this palace; and, while her guards waited without, she herself
entered to take a farewell of Crispus.
Public-domain text, read in full here on John Shaqi.
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