Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
Some of the Zealots, siding with Eleazar, turned their swords against
their former chief, of whose tyranny they had already begun to weary;
the rest, closing around, endeavored to defend him. Then, beneath the
temple walls, there began a desperate fight, maintained for a short
time with equal fortune on both sides; but when the armed Levites,
under Simon and Eleazar, descended from the temple, the scale of battle
turned. The defeated party fled through Ophel, within whose narrow
and winding streets Manahem contrived to elude capture; but only for
a day or so. Discovered in his hiding-place, he was dragged forth and
slaughtered.
Thus ignominiously perished the last of the sons of the famous Judas,
the Galilean, sons, who, like their untamable father, had spent their
lives among the craggy heights of Judæa, waging guerilla warfare with
the Roman.
Eleazar now took upon himself the captaincy of all the disorderly
elements in the city. Simon was his second in command, and under their
joint direction the siege against the Roman garrison in the three
Herodian towers was pressed forward with vigor. But the fierce attack
was met by a defense equally fierce; ten Zealots died for every Roman,
since the garrison from the cover of their lofty walls could deal far
more hurt to the besiegers than the besiegers could to them.
Yet, in spite of the fact that the advantage was all on his side,
not many days had passed before Metilius, yielding to a strange and
unaccountable spirit of cowardice, suddenly announced his intention
of seeking terms with the enemy. Crispus, thunderstruck at this
weak-mindedness, argued in vain. Metilius held the command, and it was
his to do even as he listed.
Great was Eleazar’s satisfaction to hear himself addressed from the
battlements by Metilius on the question of capitulation.
An immediate armistice was proclaimed; and Eleazar, after a brief
deliberation with Simon, declared that if the Romans would descend from
the towers, and deliver up their arms, they should be permitted to go
forth from the city free and uninjured. To this Metilius assented,
and the compact was ratified by the reception into the towers of
three Jews, distinguished in rank, who, giving their right hand to
the tribune, swore “by the altar of God” to carry out the promised
stipulations.
Placed in a disgraceful position by this coming surrender, Crispus
determined at first that he would remain behind, though he should be
the only one to do so; sword in hand he would die, defending to the
last the Tower of Hippicus. But he soon relinquished this notion as
a piece of splendid but useless heroism; he would be casting away
his life without saving the fortress. It would be wiser and more
satisfactory to live on, and take part in his father’s campaign against
the city, a campaign that would soon reduce the Jews to submission
again.
At the hour fixed for the surrender--it was the Sabbath day--the
Romans descended from the towers, and stood on level ground.
Public-domain text, read in full here on John Shaqi.
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