They sat at the table, over against the case of plate, and Mr. Colson went on. "The sword I speak of," he said, "was much prized by my poor friend, who brought it with him from Japan nearly twenty years back--not many years after the civil war there, in fact. It was a very ancient specimen--of the fourteenth century, I think--and the work of the famous swordsmith Masamuné. Masamuné's work is very rarely met with, it seems, and Mr. Deacon felt himself especially fortunate in securing this example. It is the only piece of Masamuné's work in the collection. I may tell you that a sword by one of the great old masters is one of the rarest of all the rarities that come from Japan. The possessors of the best keep them rather than sell them at any price. Such swords were handed down from father to son for many generations, and a Japanese of the old school would have been disgraced had he parted with his father's blade even under the most pressing necessity. The mounts he might possibly sell, if he were in very bad circumstances, but the blade never. Of course, such a thing _has_ occurred--and it occurred in this very case, as you shall hear. But as an almost invariable rule the Japanese _samurai_ would part with his life by starvation rather than with his father's sword by sale. Such swords would never be stolen, either, for there was a firm belief that a faithful spirit resided in each, which would bring terrible disaster on any wrongful possessor. Each sword had its own name, just as the legendary sword of King Arthur had, and a man's social standing was judged, not by his house nor by his dress, but by the two swords in his girdle. The ancient sword-smiths wore court dress and made votive offerings when they forged their best blades, and the gods were supposed to assist and to watch over the career of the weapon. Thus you will understand that such an article was apt to become an object almost of worship among the _samurai_ or warrior-class in Old Japan. And now to come to the sword in question. It was a long sword or _katana_ (the swords, as you know, were worn in pairs, and the smaller was called the _wakizashi_), and it was mounted very handsomely with fittings by a great metal worker of the Goto family. The signature of the great Masamuné himself was engraved in the usual place--on the iron tang within the hilt. Mr. Deacon bought the weapon of its possessor, a man of some distinction before the overthrow of the Shogun in 1868, but who was reduced to deep poverty by the change in affairs. Mr. Deacon came across him in his direst straits, when his children were near to starvation, and the man sold the sword for a sum that was a little fortune to him, though it only represented some four or five pounds of our money. Mr. Deacon was always very proud of his treasure--indeed it was said to be the only blade by Masamuné in Europe; and the two Japanese things that he had always most longed for, I have heard him