The admirable wisdom of the teaching appealed to Théophraste immensely.
Eliphaste had shown himself so much the master of his thoughts, that he
could not understand why he had remained ignorant so long, without even
having suspected these wonderful truths. He saw the great difference
between Eliphaste and Adolphe, the difference, as he said, “between
the Man of Reason and the Learned Ape.”
Eliphaste continued: “When one is persuaded of this great truth,
one need not be astonished at the wonderful things that happen in the
present—if they recall events of former times. But to live according
to the Law of Wisdom, one must live in the present, and not look
behind.”
Théophraste had too often looked behind. His mind had occupied itself
with thoughts of the past. If this had continued, in a very short time
Théophraste would have gone quite mad.
And so Théophraste thought: “I must either forget Cartouche, throw
him off completely, or develop all his characteristics.”
M. Eliphaste told them that what men call vocations to-day were only
a latent revelation of the past, and they could only be explained that
way. He told them that what was called facility among men to-day was
nothing else but retrospective sympathy for some objects that they
knew better than others, having studied them better before the real and
actual life. He said that we even assume the gesture of the past
without knowing it. He himself had seen, on the eve of the Battle of
the Bourget, two young men fall near him, handsome as demigods, brave as
Castor and Pollux, and who succumbed with grace that the heroes showed
in dying at Salamis, Marathon, or at Platies. M. Eliphaste then pressed
Théophraste to his heart, breathed on his forehead and his eyes, and
then asked him if he was quite persuaded of the truth. He said that
to be happy we must seek to give an account of ourselves, as to the
perpetual changes of our condition, and that by this we learned to
live in the present, and to comprehend that the future belonged to
us entirely. Are we not the children of the Eternal, in whose eyes a
thousand years are as a day, and a day as a thousand years?
Théophraste said to him that he was not at all astonished at having
been Cartouche—it seemed so natural to his mind—that he would never
more dwell on it, and he declared that at present Cartouche was driven
away.
Thereupon Marceline asked what time it was, and Adolphe told her it was
eleven o’clock, and so they rose to take their leave. However, just
before leaving, an incident occurred which went to prove too clearly
that the spirit of Cartouche had not left Théophraste.
Upon Adolphe’s declaring that it was eleven o’clock, Théophraste
took out his watch and contended that it was half after eleven, and
after a few words, he said, “You can cut off my right hand if I am
wrong.”
Public-domain text, read in full here on John Shaqi.
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