The Dover Road: Annals of an Ancient TurnpikeHarper, Charles G. (Charles George)
History
The Dover Road: Annals of an Ancient Turnpike
Harper, Charles G. (Charles George)
Dover Road (England); England -- Description and travel; England -- Social life and customs
To these gardens come in August and September hundreds of men, women, and
children from London slums; some by train, many more by road. Whole
families of them, with their clothing, their pots and pans and sooty
kettles, slung over their shoulders, come tramping down the weary miles,
and fill the air with ribaldry, strange oaths, and horrible blasphemy. The
villagers keep them at arm's length, if not, indeed, at a greater distance
than that, and keep their children at home; going round their gardens and
orchards at night, to see that gates are locked; and, bolting doors and
latching windows securely, go to bed and dream dreams in which
evil-looking hoppers are stealing their fruit and making away with the
occupants of their hen-roosts. Sometimes they wake up and find the
crashing of branches, the screaming and clucking of cocks and hens, which
have formed the subjects of their dreams, to have foundation in fact, and
hurriedly dashing out of bed, arrive, barefooted and armed only with a
poker, in their gardens just in time to see mysterious figures vanish over
the wall and to hear the protests of their stolen fowls grow small by
degrees and beautifully less in the distance. Next day the bereaved
villager is heard to execute fruitless variations of "Tell me, shepherds,
have you seen my Flora pass this way?" and some enterprising emigrants
from Whitechapel feast royally on poultry.
[Sidenote: OSPRINGE]
Just where the hilltop rises and looks down in the direction of Ospringe,
the wisdom of the Faversham authorities has planted a Hospital for
infectious diseases. It fronts the road, and has a very large door with
"Isolation Hospital" painted on it in very small letters. Tramps and
beggars passing by see a large house where possibly something may be
begged or stolen. They go up to the door, and, after reading the legend
painted there, may be seen to proceed hurriedly on their way. Without
standing on the order of their going, they go at once. _Omne ignotum pro
magnifico_: they don't know what "isolation" means, but they hurry off,
lest they should catch isolation and die of it. And so they come, stricken
with a mortal fear, into Ospringe, down a dusty hill. A Maison Dieu that
stood here in olden times would perhaps have received them then, but
to-day the few fragments of it that remain are part of the "Red Lion" inn,
and tramps find no encouragement there.
Public-domain text, read in full here on John Shaqi.
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