The Drama of Love and Death: A Study of Human Evolution and TransfigurationCarpenter, Edward
Philosophy
The Drama of Love and Death: A Study of Human Evolution and Transfiguration
Carpenter, Edward
Death; Love; Personality
What we said in the last chapter, namely that “the personal
self-consciousness can only survive by ever fading and changing toward
the universal,” must be borne in mind. Continual _expansion_ is a normal
condition of consciousness. Time is an integral element of it.[143]
Consciousness must continually grow. Through memory it preserves the
past, through the present it adds to its stores. The author of _The
Science of Peace_ illustrates the subject (p. 303) by asking us to
consider the spheres of consciousness of various officials in a country
whose departments more or less overlap each other: “There are
administrative officers in charge of each department, whose
consciousness may be said to include the consciousness of their
subordinates in that department, to exclude those of their compeers, and
to be in turn included in those of their superiors. The more complicated
the machinery of the government, the better the illustration will be of
inclusions and exclusions and partial or complete coincidences, and
overlappings and communions of consciousness. At last we come to the
head of the government, whose consciousness may be said to include the
consciousnesses, whose knowledge and power include the knowledges and
powers of all the public servants in the land, and whose consciousness
is so expanded as to enable him to be in touch with them all and feel
and act through them all constantly. An officer promoted through the
grades of such an administration would clearly pass through expansions
of consciousness.... Such expansion of consciousness, then, is not in
its nature more mysterious and recondite than any other item in the
world-process, but a thing of daily and hourly occurrence. In terms of
metaphysic it is the coming of an individual Self into relation with a
larger and larger not-self.”
In the light of the All-self, I say, the difficulties disappear. It is
the question of Memory (explicit or implicit) which seems to decide the
limits of personalities and their survival. The One Self is experiencing
in all forms, but the stores of experience and memory are kept separate.
Here is a man who has a Town house and a Country house and an Italian
villa. When he changes his abode from one to the other he becomes to a
great extent a different person. His surroundings and associations, his
pursuits and occupations, his dress and habits, his language may be, are
changed. It may even happen that each of his three lives goes on growing
and expanding after its own pattern, and becoming more and more
different from the two others; and yet the ultimate person behind them
all remains the same. Is it not possible that the lives of us human
beings may go on expanding and growing each according to its own law,
and yet the ultimate individual or Being behind them all may remain the
same?
Public-domain text, read in full here on John Shaqi.
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