The Drama of Love and Death: A Study of Human Evolution and TransfigurationCarpenter, Edward
Philosophy
The Drama of Love and Death: A Study of Human Evolution and Transfiguration
Carpenter, Edward
Death; Love; Personality
We may apply these considerations to the question of the messages and
apparitions from the unseen world which have been alluded to in former
chapters. How far or in what special way these communications really
represent the active and continuing consciousness of our departed
friends is a question which is generally admitted to be most doubtful
and difficult. And its difficulty is not lessened, I think, by our
conclusions (so far) on the nature of Personality. If the stream of a
man’s earth-life memory may diverge at death into two or more streams,
then it must remain difficult for us to say whether the communication
which is coming to us proceeds from a mere overflow of that stream,
which has eddied itself, so to speak, into the brain of the medium; or
from some ‘astral’ shell of the departed one, which has already begun
decaying and dissipating, in our atmosphere; or again from the true soul
of the man which is pushing forward into the world beyond. Probably we
do not yet know enough about the matter to form decisive judgments. In
either case the memory exhibited may be surprisingly perfect. And it
seems to me that in most cases nothing but personal evidence and
personal detail, even down to the minutest points, can decide—and even
then not in such a way as to decide for others. And perhaps it is best
and most natural so. In our world of ordinary life it is so. If an
apparent stranger turns up from the other side of the earth and claims a
far-back acquaintance; if another makes the same claim over the
telephone; if a known friend behaves strangely, and we are in doubt
whether to attribute his conduct to _bona fides_ or to incipient
madness; in these and a thousand other cases, personal relationship and
personal understanding (though by no means unerring) count for more than
all science and legal proof. And perhaps this is the healthiest way to
take the subject: not to be over-curious or speculative or sentimental,
but where solid help and a permanent and useful relationship seems to be
gained, there to accept the communications as so far commending and
justifying themselves.
Public-domain text, read in full here on John Shaqi.
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