The Drama of Love and Death: A Study of Human Evolution and TransfigurationCarpenter, Edward
Philosophy
The Drama of Love and Death: A Study of Human Evolution and Transfiguration
Carpenter, Edward
Death; Love; Personality
[61] See _The Art of Creation_, pp. 105–8.
[62] This well-known case, given by Coleridge in his _Biographia
Literaria_, is amply confirmed by scores of similar cases which have
been carefully examined into and described by modern research.
[63] See _Proceedings S.P.R._ vol. xii, pp. 176–203; quoted by
Frederick Myers, _Human Personality_, ch. v.
[64] This is contested by H. Ellis in his _World of Dreams_, p. 215,
but not very successfully, I think.
[65] See Myers, _op. cit._ ch. iii. p. 66; also T. J. Hudson’s
interesting account of Zerah Colburn, in _Psychic Phenomena_ (1893), p.
64.
[66] _Op. cit._ p. 100. De Quincey, it will be remembered, in a
well-known passage of his _Confessions_, says: “Of this at least I
feel assured, that there is no such thing as _forgetting_ possible to
the mind; a thousand accidents may and will interpose a veil between
our present consciousness and the secret inscriptions on the mind;
accidents of the same sort will also rend away this veil; but alike,
whether veiled or unveiled, the inscription remains forever.”
[67] See _Journal S.P.R._, vol. iii. p. 100; also T. J. Hudson, _op.
cit._, p. 153.
[68] New York, 1903, p. 64.
[69] See Lombroso, _Fenomeni ipnotici e spiritici_, Turin, 1909, pp.
28–31.
[70] I leave the question of the possibility of the latter open for the
present. See Note at end of this chapter.
[71] This was no doubt, for instance, the case with Eusapia
Paladino—as admitted by her warmest supporters. But it does not
contravene the fact, proved by most abundant evidence and experiment,
of the astounding physical phenomena which from her early childhood
accompanied her, and in some strange way exhaled from her.
[72] It is impossible, for instance, to read slowly and in detail such
works as A. R. Wallace’s _Miracles and Modern Spiritualism_, William
Crookes’ _Researches into Spiritualism_, C. Lombroso’s _Fenomeni
ipnotici e spiritici_, and to note the care and exactness with which
in each case experiments were conducted, tests devised, and results
recorded, without being persuaded that in the mass the conclusions
(confirmed in the first two instances by the authors themselves after
an interval of twenty or thirty years) are correct. Already a long list
of scientific and responsible men, like Charles Richet (professor of
physiology at Paris), Camille Flammarion (the well-known astronomer),
Professor Zöllner of the Observatory at Leipzig, C. F. Varley the
electrician, Sir Oliver Lodge of Birmingham, have made important
contributions to the evidence; while others, like Professor De Morgan
the mathematician, Professor Challis the astronomer, Sergeant Cox the
lawyer, and Professor William James the psychologist, have signified
their general adhesion.
[73] For references see _supra_, ch. vi. p. 92, footnote.
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