And I think we may say that it is not merely the personal soul’s highest duty and best welfare to turn in this direction; but that in a sense and by the law of its nature it must do so. For even in those cases where the man does not recognize this universal Being within, nor consciously believe in and hold on to the same, still is it not true that unconsciously he is very near and very closely related? For all the great qualities which we have already described as characterizing the most intimate human soul, are they not just those which must relate it to the universal Self? I mean such things as Equality—the sense of inner equality with all human and other creatures; Freedom—the sense of freedom from local and material bonds; Indifference—indifference as to fate and destiny; Magnanimity; abounding Charity and Love; dignity; courage; power—all these things, are they not obviously the qualities which dawn upon the personal soul and color it when it is coming into touch with the universal? Are they not the natural ‘sign and symbol’ of union or partial union with that Self? And more: are there not other things belonging more distinctly to the unconscious and subliminal region (which we shall deal with presently)—I mean such things as deep memory, intuition, clairvoyance, telepathy, prophetic faculty, and so forth—which point to the same conclusion? The inner personal soul of man is surely already conjoined to the universal, and must cling to it by its very nature. And though the man may not exactly be conscious of this union; though he may hardly really know the depth of his own nature; though, notwithstanding his own splendid qualities of character, some thin film may yet divide him from awareness of the all-redeeming Presence; yet none the less that Presence is there; and is the core and centre of his being. That being granted, it seems clear that in the disintegration of death the inner personality (whether consciously or unconsciously) will cling to the eternal self within it. And this seems to be the explanation of the part played by Religion in the history of the world, and its close connection with death. The different religions being lame attempts to represent under various guises this one root-fact of the central universal Life, men have at all times clung to the religious creeds and rituals and ceremonials as symbolizing in some rude way the redemption and fulfilment of their own most intimate natures—and this whether consciously understanding the interpretations, or whether (as most often) only doing so in an unconscious or quite subconscious way.