I think it is obvious that in the hour of death there are only two directions in which that human soul can turn, in which “we” can turn. We can turn for help either outwards toward the region of the animal self, or inwards toward the central universal self. And I think it equally obvious that the latter direction can alone really supply our need. At first no doubt it may be natural to seek outwards; but now alas! in the hour of dissolution the man discovers that all that region of his nature, in which indeed he has often found comfort before, is becoming involved in the ruin above described. Large portions of his animal faculties are already being torn away—or are sinking into lethargy and sleep. His bodily organs are losing their vitality; some of them have already become useless. His mental faculties—especially the more concrete and external faculties, like the memory of events and names—are becoming disintegrated. True, his general outlook may in cases seem to become wider and more serene as death approaches, and his inner character and personality to become more luminous and gracious; but it is a perilous passage on which he is embarked and in general threatening clouds gather round. The consciousness is painfully invaded by the lesser mentalities which surround it; the ruling passions domineer; silly little habits and tricks, of mind and body, obsess the man; phantoms and delirium overpower, or seek to overpower, him; he is astonished and perturbed to find himself on the fringe of a world in which figures, half-strange, half-familiar, come and go, and force themselves upon him with an odd persistence and a rather terrible kind of intelligence. It requires all his presence of mind to gather himself together, to hold his own, to suppress the rebel rout, and to find amid all the flux something indomitable and sure to which to cling. There is clearly only one thing to cling to—and this must be insisted on—only that one great redeeming universal Self of which we have spoken: only that superb omnipresent Life which we find in the very central depth of our souls. (And fortunate he who has already so far taken refuge in this, that the wreck and ruin of the visible world and the mortal onset of Death cannot dislodge him!) That alone is fixed and sure; and to that the personal man must turn.