The Drama of Love and Death: A Study of Human Evolution and TransfigurationCarpenter, Edward
Philosophy
The Drama of Love and Death: A Study of Human Evolution and Transfiguration
Carpenter, Edward
Death; Love; Personality
The whole of the subconscious world, in fact—that world which only
occasionally breaks through into the upper consciousness—must be
allowed to be alive, and in its various degrees methodical and
calculating. This is well seen in the phenomena of dreams and of
hypnotism, in both of which the most acute and diabolical ingenuity is
often shown—as of weird imps working in dark chambers of the brain
quite unbeknown to their supposed lord and master; or in the
extraordinary phenomena of trance and “automatic” speaking and writing;
or in telepathy and clairvoyance; or again in the craftiness of utter
lunatics; or in the strange evasions and mental dodgery which (as just
hinted) are induced by diseases of certain organs; or in the phenomena
of mental healing, where an appeal to the subconscious intelligence in
any and every corner of the body is often followed by extraordinary
response; or in the subtle instinctive knowledge and perception of
babes, and of animals, long before _self_-consciousness has developed;
or again, in the sly cunning of ancient dotards; or in the complex
bodily reflexes carried on perfectly unknown to ourselves during life;
or in the continued functioning of some of the organs after death. In
all these cases, and in scores of others not mentioned, it is clear that
the majority of the processes of the human system are carried on by
minor intelligences. They are indeed carried on by _crowds_ of minor
intelligences—to which we accord the epithet “automatic,” and which no
doubt we regard as mechanical, as long, that is, as they work smoothly
and without friction and opposition. But when they do not do so, when
pain, disease and lunacy cut in—when a violent burn sets the epithelial
cells screaming, and the scream comes into our consciousness as the
vibration of pain; when a diseased liver twists the events of life and
the faces of our friends into malignant shape and mien; when lust and
hypochondria people the mind with phantoms; and drink makes all the
functions mad—then we say we are “possessed with devils,” then we
recognize, if only on the dark side, the pervading intelligence or
intelligences of the body.
Public-domain text, read in full here on John Shaqi.
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