The Draytons and the Davenants : $b A story of the Civil WarsCharles, Elizabeth Rundle
History
The Draytons and the Davenants : $b A story of the Civil Wars
Charles, Elizabeth Rundle
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
My consolation is that it seems to me much the same in the Holy
Scriptures. We call Genesis sacred history; and what is it, chiefly,
but a story of family life? What is Exodus but a record of national
deliverances? What are the Chronicles and Kings but histories of
wars and sieges, interspersed with pathetic family stories? What,
indeed, are the gospels themselves but the record, not of creeds or
ecclesiastical conflicts, but of a life, the Life, coming in contact
with every form of sickness, and sin, and sorrow in this our common
everyday human life? What would the gospels be with nothing but the
Sabbaths and the synagogues, and the Sanhedrim, and the Scribes and
Pharisees left in them? With the widow's only son left out of them,
and the ruler's little daughter, and the woman who was a sinner, and
the five thousand fed on the grassy slopes of Galilee, and the one
young man who departed sorrowful 'for he had great possessions?'
Would it have been more truly Church history for being the less human
history?
The Bible history seems to me to be a history of all human life in
relation to God. The sins of the Bible are terribly manifest,
secular sins; injustice, impurity, covetousness, cruelty. Its
virtues are simple homely, positive virtues; truth, uprightness,
kindness, mercy, gratitude, courage, gentleness; such sins and
virtues as make the weal or woe of nations and of homes. Ordinary
ecclesiastical history seems to me too often a record of secular
struggles for consecrated things, and names, and places, and of
selfish strivings for which shall be greatest. The sins it blames,
too often mere transgressions of rules, mistakes as to religious
terms, neglect of the tithe of mint, anise, and cummin. The virtues
it commends, alas! too often negative renunciations of certain
indulgences, scruples as to certain observances, fasting twice in the
week; things which, done or undone, leave the heart the same.
But underneath all this a Church history like that of the Bible is
being silently lived on earth, is being silently written in heaven.
Little glimpses of it we see here from time to time. What will it be
when we see it all?
All through that summer the country was astir with the enlistings for
the king and the Parliament.
These began about April.
On the 23d of February, Queen Henrietta Maria had embarked at Dover
for the Low Countries, with the Princess Mary and the crown jewels.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account